Ekspansi Kompeni Hingga Sanad Kiai-Santri: Sejarah Islamisasi Ujung Timur Pulau Jawa Abad XVIIâ€”XX

Subekti, Arif

doi:10.22515/shahih.v2i1.686

Cited by 4 publications

(4 citation statements)

References 4 publications

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“…According to sanad from many local tarekat in southern Java, there are two well-known names; Sunan Kalijaga and Sultan Agung, who was considered to be the student of Sunan Kalijaga (Maziyah & Amaruli, 2020;Subekti, 2017). Sultan Agung's mysticism was deeply rooted among the adherents of local tarekat in southern Java (Werdiningsih, 2015).…”

Section: Islamization Of Coastal Java Was Spread Faster Because Itsmentioning

confidence: 99%

Nationalism and Spiritualism of Javanese Tarekat: Study of Tarekat Rinjani in Banyumas Central Java

Mawardi¹

2022

Qijis

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<p>Tarekat or tarīqah is the Muslim spiritual path toward direct knowledge (maʿrifah) or ultimate truth (ḥaqq) of God. This paper aims to describe the Sufism school teaching of Tarekat Rinjani in Besuki Village, Banyumas Regency. This research is also to reveal laku batiniyah and lahiriyah (spiritual and physical practices) of Tarekat Rinjani. Cultural anthropology research was conducted to achieve the objectives through participatory observation and in-depth interviews for collecting the data. Tarekat Rinjani is one of the local Javanese tarekat that existed within Javanese communities. In this tarekat, the members must carry out Laku Kendalisada ritual consisting of two parts; spiritual and physical practices, to reach the love of God. Spiritual practices were done by managing hearts, minds, and reciting wirid, while physical practices were done by loving the Republic of Indonesia, helping others regardless of religion, groups, and ethnics, and making spiritual journeys to places called as wingit. In conclusion, Tarekat Rinjani is classified as a ghairu mu’tabarah, which is not a well-recognized Sufi order based on Sharia and included in the creed of Sunni Islam, since it is typical of Banyumas Sufi-syncretic tarekat with non-mutashil sanad that is not directly connected to the Prophet Muhammad.</p>

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Section: Islamization Of Coastal Java Was Spread Faster Because Itsmentioning

confidence: 99%

Nationalism and Spiritualism of Javanese Tarekat: Study of Tarekat Rinjani in Banyumas Central Java

Mawardi¹

2022

Qijis

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“…The arrival of Islam in Banyuwangi is inseparable from its historical context, which is still hotly debated today. Islamization in Banyuwangi takes place in two directions; the nobility also comes from the lay community (Subekti, 2017). This is evidenced in dutch historical records that there are Muslim villages not far from the palace area when in the White Tiger Palace (Azisi & Yusuf, 2021).…”

Section: History Of the Development Of The Baiturrahman Grand Mosquementioning

confidence: 99%

Exploration of the Historical Value of Islamic Civilization at the Baiturrahman Grand Mosque as a Source of Learning Local History in Banyuwangi

Fitriani

2022

JUSPI

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<p>The Baiturrahman Grand Mosque is one of the historical heritages of the Banyuwangi Regency, which has historical values in it. This mosque is proof of the spread of Islam in the eastern region of Java. Because it contains historical values related to establishing the Banyuwangi Regency, this mosque can be used as a source of local history learning for high school students because learning will be more interesting if you invite students directly to historical places or sites. This study uses a historical method with four stages: heuristics, criticism, interpretation, and historiography. The aims of this research are: 1) to find out the history of the establishment of the Baiturrahman Grand Mosque; 2) to find out the meaning contained in the mosque decoration; and 3) to find out the right learning model in utilizing the Baiturrahman Grand Mosque as a source of learning local history. The results of this study are in the form of a description of the historical value of the Baiturrahman Grand Mosque and a description of the meaning contained in its decoration. The next result is that this mosque is suitable to be used as a source of learning history with the 2013 curriculum, which emphasizes student skills and direct learning.</p>

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“…Developed within the community where one of its features is based on boarding school and nahdliyin residents, Sanad (the structure of the source of knowledge from teachers to the Prophet Muhammad) has become so important (Subekti, 2017). Sanad is believed by the community as a guarantee for the usefulness of knowledge and reading that is considered as sacred.…”

Section: The Sanad Alliancementioning

confidence: 99%

Alliance of Ummah in Rural Areas: A New Perspective on Islamic Populism in Indonesia

Azharghany

Siahaan

Muzakki

2020

Relig. J. Agama dan Lintas Budaya

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Islamic populism in Indonesia is perceived as an alliance of the people on behalf of the ummah in urban areas, against the ruling elites who enjoy the promises of peace and prosperity more than capitalism, modernism and democracy. This paper though intends to disclose the Islamic populism in rural areas through the power of capital and symbols as part of the cultural heterogenity between alliances in rural areas and large cities that simply focuses on political power. This research embraces the socio-cultural approach by applying the theory of generative structuralism penned by Pierre Bourdieu in order to analyze the resistance of cultural heterogenity by invigorating the cultural reproduction and symbols dominance to thwart the ummah alliance in urban areas. The results of this research show that the Islamic populism in rural areas upholds the belief in salvation, peace and unity, by reinforcing the cultural heterogenity among the congregations on various bases. In spite of domestication process in Islamic populism by the ruling elite, the ummah alliance in rural areas cannot be triggered due to their firm belief in salvation, which differs from the Islamic populism in large cities where a symbol of injustice of the bourgeoisie and the ruling elites prevails. The Islamic populism in rural areas has caused the failure of Islamic populism in large cities since their main discourse solely considers the middle class, in contrast to the Islamic populism in rural areas that might may welcome both the middle class and the lower class.

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Ekspansi Kompeni Hingga Sanad Kiai-Santri: Sejarah Islamisasi Ujung Timur Pulau Jawa Abad XVIIâ€”XX

Cited by 4 publications

References 4 publications

Nationalism and Spiritualism of Javanese Tarekat: Study of Tarekat Rinjani in Banyumas Central Java

Nationalism and Spiritualism of Javanese Tarekat: Study of Tarekat Rinjani in Banyumas Central Java

Exploration of the Historical Value of Islamic Civilization at the Baiturrahman Grand Mosque as a Source of Learning Local History in Banyuwangi

Alliance of Ummah in Rural Areas: A New Perspective on Islamic Populism in Indonesia

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