“…It is not a question of declaring the existence of a definite intentionality, let alone trying any conspiracy theory (Thompson 2011, 43), but the mere replacement of the belief in the virtuous balance generated by the market by the idea that successive imbalances are systemic and the result of structural inequalities between individual agents and collective entities, such as countries. If we put debt at the heart of the capitalist economy (Thompson 2011, 33), we can see the crisis as the extreme manifestation of the structural imbalance between debtor and creditor (Varoufakis 2015), bringing to life the market, levelling and egalitarian, as an essential fantasy for the health of the capitalist system. 6 Seen through these lenses, the crisis, any crisis, but also this one in which we still live, acquires another expression, losing neutrality to assume a definite political sense: that of managing inequalities, naturalizing them, and emptying them of their arbitrary contents.…”