1973
DOI: 10.2307/1384433
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Dogmatism and Committed and Consensual Religiosity

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1977
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Cited by 27 publications
(6 citation statements)
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“…The former has been treated primarily in terms of social behavior (e.g., prejudice) and ultimate-personal meaning (Hunt & King, 1971) while the latter is largely associated with cognitive variables (e.g., flexibilityrigidity, closedmindedness, etc.) (Allen & Spilka, 1967;Raschke, 1973). Recent work (Spilka & Minton, 1975;Spilka & Mullin, 1977) strongly implies that these forms of personal religion really represent different facets of the same phenomenon, and it is not inappropriate to refer to Intrinsic-Committed and Extrinsic-Consensual orientations.…”
Section: Journal For the Scientific Study Of Religionmentioning
confidence: 99%
“…The former has been treated primarily in terms of social behavior (e.g., prejudice) and ultimate-personal meaning (Hunt & King, 1971) while the latter is largely associated with cognitive variables (e.g., flexibilityrigidity, closedmindedness, etc.) (Allen & Spilka, 1967;Raschke, 1973). Recent work (Spilka & Minton, 1975;Spilka & Mullin, 1977) strongly implies that these forms of personal religion really represent different facets of the same phenomenon, and it is not inappropriate to refer to Intrinsic-Committed and Extrinsic-Consensual orientations.…”
Section: Journal For the Scientific Study Of Religionmentioning
confidence: 99%
“…Raschke (1973) employs the distinction drawn by Allen and Spilka (1967) between consensual and committed religiosity. Using his own measures of these dimensions he concludes that dogmatism is "more positively associated with consensual religiosity than with committed religiosity," although no statistics are cited to support this claim.…”
mentioning
confidence: 99%
“…D'une part, dans la majorité des études où l'on compare le degré de dogmatisme des catholiques avec ceux d'autres religions ou celui des non-croyants, les catholiques scorent plus haut sur l'échelle du dogmatisme (Digenan, 1972;Di Renzo, 1967b ;Hanson, 1977 ;Kim, 1968 ;Koepp, 1963 ;Lehmann et Irenberry, 1959 ;Schlangen et Davidson, 1969). D'autre part, plusieurs autres études ont montré l'existence d'une corrélation positive entre dogmatisme et croyance religieuse et surtout pratique religieuse (Brown, 1974 ;Côté, 1972 ;Di Giuseppe, 1971 ;Di Renzo, 1967 a, b, c ;Glass, 1970Glass, ,1971Glass et Schoch, 1971 ;Kilpatrich et al, 1971 ;Martin et Nichols, 1962 ;Raschke, 1973 ;Seaman, et al, 1971 ;Stanley, 1963 ;Swindell et L'Abate, 1970 ;Vacckiano et al, 1969 ;Van Zaig, 1970 ;Webster, 1967 ;Williams et Jenkins, 1974). Signalons enfin que d'autres recherches ne trouvent pas de corrélation significative entre croyances religieuses et dogmatisme (Feather, 1967 ;Flannelly, 1973 ;Lengermann et Antonio, 1964;Long, 1965 ;LoScuito et Hartley, 1963 ;Meredith, 1968 ;Prebensen, 1969).…”
Section: -Mariage Du Dogmatisme Et De L'insécuritéunclassified