2019
DOI: 10.1093/oso/9780190853990.001.0001
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Digital Uncanny

Abstract: We are confronted with a new type of uncanny experience, an uncanny evoked by parallel processing, aggregate data, and cloud-computing. The digital uncanny does not erase the uncanny feeling we experience as déjà vu or when confronted with robots that are too lifelike. Today’s uncanny refers to how nonhuman devices (surveillance technologies, algorithms, feedback, and data flows) anticipate human gestures, emotions, actions, and interactions, intimating we are machines and our behavior is predicable because we… Show more

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Cited by 13 publications
(7 citation statements)
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“…The pervasion of digitality influences many cultural aspects, such as (especially interactive) art (King 2015;Chau 2017;Seevinck 2017;Ravetto-Biagioli 2019), performance (Whatley et al 2018), and even clothing through smart textiles (Schneegass & Amft 2017). Museums provide experiences that have increasingly digital facets that require new areas of design expertise (Vereeren et al 2018).…”
Section: Digitalism and Digitalitymentioning
confidence: 99%
“…The pervasion of digitality influences many cultural aspects, such as (especially interactive) art (King 2015;Chau 2017;Seevinck 2017;Ravetto-Biagioli 2019), performance (Whatley et al 2018), and even clothing through smart textiles (Schneegass & Amft 2017). Museums provide experiences that have increasingly digital facets that require new areas of design expertise (Vereeren et al 2018).…”
Section: Digitalism and Digitalitymentioning
confidence: 99%
“…8. For a longer discussion of the relation of feedback to interactive dance performances, see Ravetto-Biagioli (2019).…”
Section: Orcid Idmentioning
confidence: 99%
“…Several scholars have explored the notion of the ‘digital uncanny’, arguing that we should attend to how the uncanny may be re-articulated through different media technologies (Coyne, 2005; Ravetto-Biagioli, 2016). Ravetto-Biagioli (2019) argues that with digital technologies, the uncanny may exceed the ‘emotional intensity or embodied perception’ that was the focus of earlier psychoanalytical readings, instead ‘forcing us to reflect on our relationship with computational media’. The case of junk news suggests that it is partly the agential capacities of digital infrastructures to configure, multiply and redistribute habits and relations in unexpected ways which generate unsettling ambiguities.…”
Section: Infrastructural Concernsmentioning
confidence: 99%