Development of Emotional Quotient and Spiritual Quotient: The Strategy of Ethics Development

Abstract

This paper has investigated the importance of spiritual and emotional quotient in reinforcing the values of Islamic ethics. The development of good character in Islam is the process of encountering with individual feelings that contributes to the creation of and support of good and proper feelings such as forgiveness, compassion, love, generosity, and courage and fights against negative feelings such as envy, anger, selfishness and dastardliness and suppresses them. Character-making should do many works with patience and persistence in controlling feelings resulting in negative dimensions and reinforcing feelings resulting in positive ethics. Employing and controlling feelings will result in training deserved ethics. In addition, it leads a healthy spiritual and psychic life. New research show that individuals who reinforce their own spiritual motivations and have developed their own emotional quotient, are more inclined to achieve competitive advantage than those who have not this intelligence. The main objective of this research is to investigate a new field in modern psychology including emotional quotient and spiritual quotient that is aimed at whether new psychological approaches and positive findings of studying human emotions and feelings can contribute to the Islamic ethics or not.

Dapatkah Love Of Money Sebagai Variabel Intervening Pengaruh Variabel Kecerdasan Terhadap Persepsi Etis Mahasiswa Akuntansi??

“…Seseorang yang memiliki kecerdasan emosional akan memiliki sikap empati yang tinggi kepada orang lain sehingga akan mampu membedakan tindakan atau persepsi yang beretika atau tidak. Penelitian Fallah et al (2015) Indikator untuk variabel love of money terdiri dari sikapbaik, sikapburuk, prestasi, rasa hormat, prestasi, rasahormat, anggaran (pengelolaan kas), dan kebebasan (Charismawati, 2011). Sementara itu, untuk kecerdasan intelektual diukur dengan indikator yakni kecerdasan verbal, kecerdasan logika, dan kecerdasan numerik (Simanjorang dan Sipayung, 2012;dan Rohim, 2013).Indikator kecerdasan emosional terdiri dari kesadaran diri, pengendalian diri, motivasi diri, empati, dan keterampilan sosial (Tikollah dkk., 2006;dan Bulo, 2002).…”

Emphasizing the Concept of Spiritual Intelligence from Islamic and Western Perspectives on Multiple Intelligence

“…Whereas, Baharuddin & Ramli (2014) summarized that SI is the inner strength of man which is the result of spirit, heart, feeling, soul, deep faith, a practice that is based on the law of God and is praised and capable of living life in harmony with the Islamic environment. This opinion is supported by Fallah, Khosroabadi, & Usefi (2015) found that SI brings man to achieve the pleasure of Allah by means of guiding the hearts of people towards the right path.…”

Correlation of Gender, GPA and Multicultural to Emotional Intelligence Skill in STAD Cooperative Learning Multicultural Based

“…Self-control is related to one's character. Fallah et al argued that character building must carry out many actions with patience and persistence in controlling feelings that produce negative dimensions and strengthen feelings that produce positive ethics [61]. Someone who controls their feelings will produce correct ethical training.…”