2005
DOI: 10.4000/assr.3256
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Des funérailles de l'entre-deux Rituels funéraires des migrants Manjak en France

Abstract: Ce document a été généré automatiquement le 30 avril 2019. © Archives de sciences sociales des religions Des funérailles de l'entre-deux Rituels funéraires des migrants Manjak en France Archives de sciences sociales des religions, 131-132 | juillet-décembre 2005

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Cited by 18 publications
(11 citation statements)
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“…Nevertheless, the present study has not explored in depth this choice of burial, although some elements in the literature offer possible answers. Indeed, the posthumous transfer of the body of the deceased is seen as extremely costly by immigrants, and it also engenders administrative worries (Mazzucato et al, 2006; Petit, 2005). At the same time, immigrants refuse the choice of cremation, which they consider incompatible with the principles of ancestralization.…”
Section: Discussionmentioning
confidence: 99%
See 1 more Smart Citation
“…Nevertheless, the present study has not explored in depth this choice of burial, although some elements in the literature offer possible answers. Indeed, the posthumous transfer of the body of the deceased is seen as extremely costly by immigrants, and it also engenders administrative worries (Mazzucato et al, 2006; Petit, 2005). At the same time, immigrants refuse the choice of cremation, which they consider incompatible with the principles of ancestralization.…”
Section: Discussionmentioning
confidence: 99%
“…Second, the study aims to assess the effect of ritual support on CG reactions and the outcome of bereavement. This second aim seems particularly relevant, as we have just noted the need or tendency of immigrants from collectivist-oriented culture to engage in rituals to help alleviate their grief (Hinton, Peou, Joshi, Nickerson, & Simon, 2013; Petit, 2005). We should bear in mind that the question of the psychological benefits of bereavement rituals has been widely debated in the literature.…”
Section: Introductionmentioning
confidence: 99%
“…They explain their choice for interment in Joal-Fadiouth in terms of an interest in lying in eternal repose near their ancestors buried there, as well as living relatives very settled in the area. In some ways, this dynamic reflects the widely recognised importance to many Africans of eternal repose in the places that they see as home (Smith 2004;Petit 2005;Nyamnjoh 2013;Jua 2005).…”
Section: Exploring Mourides' Grave Preferences In Joal-fadiouthmentioning
confidence: 96%
“…The literature shows that, in many places, funerals are fundamental to this anchoring of identities into territory (Smith 2004;Petit 2005;Nyamnjoh 2013;Jua 2005;Park 1995;Hill 1992). First, burial in one's "place of origin" portrayed as a physical space where multiple generations of one's ancestors were born, lived, and are buried, returns the dead into the protective fold of his or her family and a specific piece of the earth from which he or she hailed.…”
Section: Migration Rootedness and Grave Preferencesmentioning
confidence: 99%
“…Selon Petit (2005), les pratiques funéraires du pays d'origine, ellesmêmes susceptibles de se modifier, ne peuvent se transposer identiquement en contexte migratoire du fait des nombreuses contraintes liées au nouveau cadre de vie. Il s'ensuit ce qu'elle nomme des « †bricolages rituels †».…”
Section: La Mort D'un Proche De L'immigrant Au Pays D'origine Et La Munclassified