1999
DOI: 10.1177/s0038038599000061
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Consumption and the Problem of Variety: Cultural Omnivorousness, Social Distinction and Dining Out

Abstract: In the light of the work of Pierre Bourdieu, this paper begins by reviewing an argument that Western populations no longer recognise any fixed cultural hierarchy and that, instead, individuals seek knowledge of an increasingly wide variety of aesthetically equivalent cultural genres. Contrasting versions of this argument are isolated. Data concerning the frequency of use of different commercial sources of meals and the social characteristics of customers using different types of restaurant in England are exami… Show more

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Cited by 210 publications
(126 citation statements)
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“…Inspired by Bourdieu's cultural sociology they investigated the spatial dimensions of consumption, including food cultures and culinary services (Warde ; Warde et al . ; Neal ; Lane ). Zukin's work (e.g.…”
Section: Culinary Consumption and Classmentioning
confidence: 99%
“…Inspired by Bourdieu's cultural sociology they investigated the spatial dimensions of consumption, including food cultures and culinary services (Warde ; Warde et al . ; Neal ; Lane ). Zukin's work (e.g.…”
Section: Culinary Consumption and Classmentioning
confidence: 99%
“…Like most MCC respondents, the styles of high and low comedy do not seem happily united within him and far from proudly parading his omnivoric openness, Pete's mixture of tastes placed him in an uneasy social position. Far from enhancing his ability to communicate with diverse groups, as Erickson (1996) has suggested, or acting as a marker of distinction or 'cool', as Warde, Martens and Olsen (1999) have argued, Pete was acutely aware of the negative cultural capital his new HCC friends associated with his lowbrow comedy tastes and was thus forced to defend (rather than celebrate) this comic style.…”
Section: One Foot In Two Different Taste Culturesmentioning
confidence: 99%
“…As Hage (1998) has also argued forcefully, this style of participatory, pleasurable 'cosmomulticulturalism' (Hage, 1998), complete with the indulgence of fantasies of authenticity, fosters an individual's accumulation of transnational symbols, and his or her experience of another culture, such as food, or way of life. Here there is an observable dual process occurring: such consumption purports to suggest that otherness is valued on its own terms, but at the same time it tends to value certain forms of otherness, frequently for the purpose of enhancing self, and through categories established via legitimated means of cultural authority (Warde, Martens, and Olsen, 1999). In this sense, it is an appropriation based upon certain moral attributions: it knows what is to be valued, it knows what is culturally useful and it knows what potential uses such resources could be put.…”
Section: "While Snobbish Exclusion Was An Effective Marker Of Status mentioning
confidence: 99%