“…As Hage (1998) has also argued forcefully, this style of participatory, pleasurable 'cosmomulticulturalism' (Hage, 1998), complete with the indulgence of fantasies of authenticity, fosters an individual's accumulation of transnational symbols, and his or her experience of another culture, such as food, or way of life. Here there is an observable dual process occurring: such consumption purports to suggest that otherness is valued on its own terms, but at the same time it tends to value certain forms of otherness, frequently for the purpose of enhancing self, and through categories established via legitimated means of cultural authority (Warde, Martens, and Olsen, 1999). In this sense, it is an appropriation based upon certain moral attributions: it knows what is to be valued, it knows what is culturally useful and it knows what potential uses such resources could be put.…”