Conflitos religiosos na arena política

Machado, María das Dores Campos; Mariz, Cecília Loreto

doi:10.22456/1982-2650.2265

Cited by 8 publications

(6 citation statements)

References 3 publications

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“…Families with children below the age of 18 could receive 100 reais per month if they could demonstrate that their child/children were going to school. In Rio de Janeiro, the distribution of the checks was channeled through religious institutions and in the majority of cases through AG churches (M. D. D. C. Machado & Maríz, 2004).…”

Section: Leadership Presence and Citizenshipmentioning

confidence: 99%

Rights and Stones: Pentecostal Autoconstruction and Citizenship in Rio de Janeiro

Oosterbaan

2022

Space and Culture

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This article discusses the growth of Pentecostal churches in favelas of Rio de Janeiro, Brazil. The author pleads for a systemic inclusion of religious ideas and practices in theoretical reflections on citizenship in the urban contexts of Brazil. Concretely, scholars need to include the explosive rise of Pentecostalism in their reflections on insurgent citizenship this religious movement fuels rights discourses and supports feelings of pride and dignity in the face of structural spatial exclusion. The author highlights two important relations between favela building practices and Pentecostalism. One concerns the affinity between the bottom-up organizational and doctrinal structure of the biggest Pentecostal denomination in Brazil (the Assemblies of God) and the informal building practices of favela residents. The other concerns the elective affinity between autoconstruction in terms of Pentecostal projects of self-fashioning and self-governance and autoconstruction in terms of favela building practices.

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Section: Leadership Presence and Citizenshipmentioning

confidence: 99%

Rights and Stones: Pentecostal Autoconstruction and Citizenship in Rio de Janeiro

Oosterbaan

2022

Space and Culture

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“…É importante frisar que o voto e o apoio pentecostal são dados mediante as conjunturas políticas e sociais de uma determinada época, e uma das estratégias frequentemente utilizadas é a do estabelecimento de uma relação de clientelismo com fiéis/ eleitores em que se destacam ações em "centros sociais localizados em zonas mais carentes do Estado". Esse é um expediente comum entre os políticos, que seguem a lógica das permutas entre pequenos serviços sociais e os votos dos eleitores de pouca escolaridade e baixa renda (MACHADO; MARIZ, 2004).…”

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Pentecostalismo e política: o envolvimento político da Assembleia de Deus do Amapá

Carmo¹,

Reis

Rocha³

2018

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RESUMONo cenário Amapaense, a denominação Assembleia de Deus se mobiliza politicamente para eleger seus representantes desde o início da década de 90, seguindo a mobilização evangélica em nível nacional com o slogan "irmão vota em irmão", que busca eleger políticos do segmento evangélico. Caracterizando-se como sendo a maior denominação evangélica pentecostal do estado do Amapá (100.821 membros segundo dados do IBGE 2010), a AD se mobiliza politicamente para eleger seus pares e garantir seus interesses. Nesse contexto, a presente pesquisa tem como objetivo investigar o apoio assembleiano dado para políticos do legislativo no Amapá, desvendando como se dá a escolha do candidato e como se articula o apoio a esses parlamentares. Para melhor fundamentar a pesquisa, analisa-se a relação entre religião e política no Brasil, com atenção

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“…A exploração é apenas um dos motivos pelo qual se luta, mas não o único. 80 O livro As palavras e as coisas é o único momento em que Foucault (1966Foucault ( /2007 parece se contradizer, pois ele apresenta as "epistemes" como totalizações das épocas que descrevem. Mas ele se corrige no livro seguinte, afirmando que elas dizem respeito apenas às empiricidades cujas transformações históricas ele buscava compreender (FOUCAULT, 1969(FOUCAULT, /2016.…”

Section: Foucault E a Pós-modernidadeunclassified

“…Kant: trata-se de uma estrutura duplicada entre o empírico e o transcendental(FOUCAULT, 1966(FOUCAULT, /2007. Por um lado, o homem é um ser vivo, empírico, que trabalha, que fala, e que possui um corpo biológico.…”

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Crítica Da Razão Normativa: Michel Foucault E a Autoridade Da Razão

GARCIA¹

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This work investigates Foucault's relationship with the polemical thematic of "post-modernity" through the Foucault-Habermas debate. "Postmodernity" is a controversial concept, that encamps numerous readings and characterizations. We chose to dialogue with Habermas, not only because of the German philosopher's importance in the crystallization of this concept throughout the 80's, but also because he criticize Foucault's philosophy directly. Habermas understands modernity as an unfinished project, yet to be rescued and completed by the development of a communicative rationality. His theory of modernity, then, aims to combat emerging postmodernity, marked by irrationalism and relativism. Habermas sees in Nietzsche the inflection point for postmodernity. The nietzschean genealogy, which will also be that of Foucault's, appears to Habermas as a kind of devastating critique of reason, that takes place on the outer limits of modernity: they both unmasks reason as a mere will to power and domination. We then try to show how the French philosopher dealt with the theme of modernity. For Foucault, if modernity is also characterized by the Enlightenment, it is much more for the critical attitude that it evokes, than for a certain model of rationality considered as ideal. Foucault argues that the Enlightenment opened the philosophical reflection for the investigation of who we are in our present, of what is our present, in a way that consolidated the effort to situate ourselves critically against the rationalities that guide us and that govern us. Foucault then emphasizes the kantian notion of adulthood: being modern is very simply the refusal to be tutored. In this sense, the whole work of Foucault complicates the classical Illuminist narrative, which is usually presented in terms of a progress of the Lights, a struggle of reason against the shadows, knowledge against ignorance and prejudices, etc., by showing that there are authoritarian elements inside the Enlightenment movement. The Enlightenment not only represents the movement of questioning the authority of the Church-it represents the questioning of all forms of authority. If modern reason becomes a new source of authority criticism must radicalize itself into a metacritical posture in the order to apprehend the new rationalities that govern us today.

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Conflitos religiosos na arena política

Cited by 8 publications

References 3 publications

Rights and Stones: Pentecostal Autoconstruction and Citizenship in Rio de Janeiro

Rights and Stones: Pentecostal Autoconstruction and Citizenship in Rio de Janeiro

Pentecostalismo e política: o envolvimento político da Assembleia de Deus do Amapá

Crítica Da Razão Normativa: Michel Foucault E a Autoridade Da Razão

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