“…This phenomenon raises the question whether such a myth reduces the stigma of amputation by trivializing the image of a prosthesis wearer, or if, in reality, the over-representation of a repaired, or hybrid, body does not have the reverse effect, even perverse, by constantly exposing the image of a super human, or an "athlete-come-hero" (see O. Pistorius [26]). It is indeed the face of a "monster" (in the sense given by the philosopher M. Foucault [27]: unclassable, displacing the limits of normality), which is particularly present in the majority of these mythical works, rather than the "ordinary" prosthesis-wearer, amputated following an accident at work, for example.…”