Blame, then shame? Psychological predictors in cancel culture behavior

Mueller, Thomas S.

doi:10.1080/03623319.2021.1949552

Cited by 21 publications

(17 citation statements)

References 19 publications

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“…Salah satunya adalah Twitter yang memiliki kemampuan memobilisasi isu melalui fitur trending topic (topik yang sedang ramai dibicarakan). Dari sini, terlihat bahwa media sosial memiliki kekuatan besar dalam membuka portal dan membuat seseorang secara kolektif bertindak sebagai hakim, juri, dan algojo bagi orang lain (Mueller, 2021).…”

Section: Kerangka Teoriunclassified

Etnografi Virtual Fenomena Cancel Culture dan Partisipasi Pengguna Media terhadap Tokoh Publik di Media Sosial

Mayasari

2022

JOCS

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The trend of using social media as a space for delivering public opinion has given rise to the phenomenon of cancel culture or call-out culture. Social media users who are increasingly massive make this phenomenon a popular culture that is currently rife on social media such as Instagram. Cancel culture can be interpreted as a community's collective effort to 'boycott' someone for their actions or words, which are considered to have violated existing social norms. The cancel culture process is often carried out via the internet or through social media, where this action is in the form of punishment for individuals in cyberspace. Cancel culture cases can happen to public figures such as celebrities, influencers, etc. Public figures affected by the cancellation will have an impact both virtual and real. Therefore, it is interesting to see the formation of this phenomenon, so that it becomes a new culture in social media and expands public participation. This study uses a qualitative method with a virtual ethnographic approach. Virtual ethnography can be used to identify behavioral patterns, patterns of life and social relations in virtual life in cyberspace or on social media. By exploring the entities (users) that use the internet, especially social media. Especially in the case of cancel culture that befell public figures on Instagram.

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Section: Kerangka Teoriunclassified

Etnografi Virtual Fenomena Cancel Culture dan Partisipasi Pengguna Media terhadap Tokoh Publik di Media Sosial

Mayasari

2022

JOCS

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“…Our actions as a species are more likely motivated by fear, or lack of safety, than hate; which itself is a secondary emotion often resulting from fear (Shapiro, 2016;van Stekelenburg, 2017). Without keeping this in mind, we may easily fall into the fruitless and often divisive cycles of "cancel culture" and "othering" (Barak, 2019;Mueller, 2021;Ulus, 2019), which lead to further reduction of inclusion, empathy, and collaboration between siloed social groups. Those excluded may range from middle-aged white neighbors to queeridentifying individuals; in other words, a result could be the disengagement from values of benevolence and social harmony in those who wish to exude them the most (Bandura, 2002;Bandura et al, 1996).…”

Section: Learningless Educationmentioning

confidence: 99%

Bursting the bubble: why sustainability initiatives often lack adequate intention to action translation

Rashid

2022

Small Bus Econ

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“…It is easy for people to criticize and find fault with others (e.g., Archer, 2018). Perhaps during current times it is too easy for people to make judgements about others and then broadcast these judgements to the world through social media and other digital means (e.g., Mueller, 2021). Thus, This document is copyrighted by the American Psychological Association or one of its allied publishers.…”

Section: Accepting Others Even With Faultsmentioning

confidence: 99%

“…It is easy for people to criticize and find fault with others (e.g., Archer, 2018). Perhaps during current times it is too easy for people to make judgements about others and then broadcast these judgements to the world through social media and other digital means (e.g., Mueller, 2021). Thus, judgments about others can be harsh and can receive a great deal of attention quickly and easily using contemporary communication technology (e.g., Feinberg et al, 2019).…”

Section: Accepting Others Even With Faultsmentioning

confidence: 99%

Five spiritually based tools for clinical practice during challenging, stressful, and apocalyptic times.

Plante¹

2022

Spirituality in Clinical Practice

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Stress in America and across the globe is high with so many ongoing societal problems. The COVID-19 global pandemic along with accelerating climate change, increasing economic instability and inequality, divisive politics and an increase in authoritarianism, racism, and discrimination against those who are oppressed and marginalized are just a few current examples. Evidence suggests that mental health problems and demand for services have exploded as well. Psychotherapists who are well versed in spiritual and religious integration in their clinical work can help. While therapists cannot solve the country’s and world’s numerous problems, they can help their clientele better cope and manage the distress that they experience though highlighting several spiritual and religiously based tools that are commonly available and supported among diverse spiritual and religious traditions. The purpose of this clinical reflection is to encourage clinicians to use five especially relevant spiritual and religious tools with their clientele that include (a) underscoring the sacredness of all; (b) learning to accept others, even with faults; (c) focusing on spiritual modeling; (d) encouraging virtues of forgiveness, kindness, gratitude, and compassion; and (e) incorporating ethics into daily decision-making. A brief explanation of each tool along with clinical case examples are presented here.

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Blame, then shame? Psychological predictors in cancel culture behavior

Cited by 21 publications

References 19 publications

Etnografi Virtual Fenomena Cancel Culture dan Partisipasi Pengguna Media terhadap Tokoh Publik di Media Sosial

Etnografi Virtual Fenomena Cancel Culture dan Partisipasi Pengguna Media terhadap Tokoh Publik di Media Sosial

Bursting the bubble: why sustainability initiatives often lack adequate intention to action translation

Five spiritually based tools for clinical practice during challenging, stressful, and apocalyptic times.

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