“…The faith community is considered uniquely positioned to influence the thinking of young people especially (Drake, Aos, & Miller, ; Ericson, ; Johnson & Jang, 2012), through faith‐based activities, mentoring, and social support. The building of social support, trust, and hope for the future have all been documented by participants in faith‐based community re‐entry programmes (Roman, Wolff, Correa, & Buck, ; Armstrong, ; Roberts & Stacer, ). Social control and identity transformation theories are commonly invoked to explain the prosocial effect of religiosity; positing individuals are less likely to engage in delinquency if they have stronger prosocial attachments, a stake in conformity, and spend much of their time engaged in structured conventional activities (Johnson, Larson, Jang, & Li, ; Giordano, Longmore, Schroeder, & Seffin, ).…”