It is estimated that autism spectrum disorders (ASD) affect 1 in 500 live births per year. However, due to varying techniques for diagnosis and treatment, the disability remains the subject of debate. African Americans tend to suffer disproportionate rates of disability and disease when compared to other racial and ethnic groups due to access to preventative and curative care. However, evidence demonstrates that although rates of diagnosis for autism occur at the same rates in all racial groups, diagnosis in African American children occurs later than in White children. As a result, African American children may require longer and more intensive intervention. This article examines the etiology of autism, diagnosis, and treatment strategies and its impact on African American families. A case method approach is utilized to describe the impact of autism on an African American family. Implications for future research and professional practice and policy are discussed. Understanding autism is important as it relates to the human genome.
The purpose of this study is to examine the cross-ethnic measurement equivalence of the Child Behavior Checklist (CBCL) for 6- to 18-year-olds (2001, parent version) using a sample of African American special needs adopted children, along with a comparison group of Caucasian American special needs adopted children. Reliability and multiple sources of postdictive criterion-related validity were analyzed, and a confirmatory factor analysis of the CBCL within and between participating groups was performed. The results indicate that for practical purposes, the CBCL items appear reliable but not valid in terms of assessing the mental health profiles of both African American and Caucasian youth. These findings are significant because they have important implications for the practical utility of the CBCL in the field for adopted youth.
Many scholars across racial lines argue that the historic election of Barack Obama as the first African American president of the United States marks the dawning of a "postracial era" in our country. Despite this claim and unprecedented enthusiasm that abounds within African American circles about the direction of race relations in this country, there seems to be a glaring ideological disconnect between the desire and reality of a race-free society. Focusing attention on this disconnect and the symbolic capital of "hope" that Obama's presidency constitutes for the Black community, this article exposes the potential pitfalls of wholesale investment in postracial thinking, particularly for the most economically vulnerable African American populations. Chief among the questions that the authors ask is how African Americans can productively address the continuing challenges of race-centric oppression under an Obama administration that is itself an embodiment of this postrace thinking.
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