Previous research has indicated that complex links between gender and corruption exist (Bauhr and Charron 2021; Stensöta and Wängnerud 2018). Discussions have mainly been dominated by the following: the question of which gender tends to be more corrupt or is more vulnerable towards corruption, and the analysis of the relationship between high levels of corruption and low levels of gender equality, in particular in political participation (Dollar et al. 2001; Esarey and Schwindt-Bayer 2017;Grimes and Wängnerud 2018;Stockemer 2011;Swamy et al. 2001). The latter has been explored in much detail and a strong relationship has been found between lower levels of corruption and levels of women's political participation. For instance, regional data from Sundström and Wängnerud (2016) demonstrated a link between high levels of corruption and low proportions of females elected to local councils.In general, the current debate on gender and corruption can be divided into four strands: (1) differences in attitudes towards and perception of corruption; (2) differences in acting corrupt; (3) differences in the experienced effects of corruption; and (4) gender mainstreaming and the role of gender in anti-corruption.However, despite a growing body of research, there are still some gaps in the specific nature of these relationships, in particular the underlying mechanisms, dynamics, and casualties behind. What needs more research is the question of which underlying norms shape how corruption and gender interact. While the current debates touch on this issue, it is usually only done implicitly. The discussion around why women might be less corrupt than men, for example, focuses on arguments around women being more "other-regarding", caring, less risk-averse, more honest or ethical. As females, in particular mothers, and those who take on more unpaid domestic work, women are considered to be driven by specific values and norms rather than by material gain and therefore are less prone to dishonest behaviour as well as corrupt actions. Furthermore, women are assumed to be less selfish, more trustworthy, empathetic, compassionate, charitable, public-spirited, or altruistic than men (Boehm 2015;Gilligan 1982). As a result, women have often been considered the new