1966
DOI: 10.2307/3162668
|View full text |Cite
|
Sign up to set email alerts
|

An Essay on the Development of Christian Doctrine

Abstract: On November 1, 1950, Pope Pius XII proclaimed it to be “a dogma divinely revealed that the immaculate Mother of God, the Ever-Virgin Mary, when the course of her earthly life was run, was assumed in body and in soul to heavenly glory.” Unlike some earlier definitions of dogma, the promulgation of the dogma of the Assumption of the Blessed Virgin did not provoke any widespread controversy within the Roman Catholic communion about the substance of the doctrine. It had been generally believed by the people and ta… Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1

Citation Types

0
2
0

Year Published

1974
1974
2022
2022

Publication Types

Select...
3

Relationship

0
3

Authors

Journals

citations
Cited by 3 publications
(2 citation statements)
references
References 1 publication
0
2
0
Order By: Relevance
“…Before proceeding to this task, however, I should like briefly to tarry on one of the points raised in the previous section, in particular that by Pelikan (1966). As we have seen, he writes that historical theology must correct and guide systematic theology, especially when the latter departs from a faithful reading of the sources (Pelikan, 1966, p. 5).…”
Section: A a Critique Of The Historical Perspectivementioning
confidence: 99%
See 1 more Smart Citation
“…Before proceeding to this task, however, I should like briefly to tarry on one of the points raised in the previous section, in particular that by Pelikan (1966). As we have seen, he writes that historical theology must correct and guide systematic theology, especially when the latter departs from a faithful reading of the sources (Pelikan, 1966, p. 5).…”
Section: A a Critique Of The Historical Perspectivementioning
confidence: 99%
“…The church historian J. Pelikan also laments the lack of careful attention to the sources amongst systematic theologians and is particularly concerned about the idea that one can even do theology without the sources. According to Pelikan (1966), history must inform and at times correct the claims of systematicians:…”
Section: B Sources and Their Contexts In Systematic Theologymentioning
confidence: 99%