Al-Qur’an dan Lahirnya Sains Teistik

Abstract

The discourse of integration of religion and science could enrich research of al-Qur'an study. As a principal source of Islam, al-Qur'an also becomes object research of the philosophy of science study, especially related to the development of science-based on religion. Within the framework of the philosophy of science, this article presents a study on the possibility to develop science-based on alQur'an, which is called "theistic science". Although the efforts to find root of science on al-Qur'an develop so far, or to interpret al-Qur'an by utilizing the result of science research, in the framework of the philosophy of science, but it is not surely called a "science theistic", even so perhaps it is not science, but it may be merely indeed not scientific. There is a pattern of development of science which is based on religion, but it is really scientific, which consists of three layers of philosophical basis, they are theoretical framework, scientific paradigm, and theological basis. By following this pattern carefully, the development of science not only can avoid the pattern of pseudoscience, but it will create science with high scientific value, but it is still within the framework of al-Qur'an. It is organized based on the embryonal concept from al-Qur'an. However, this pattern is a collective project, systemic, and cultural in the form of a grand project.Keywords: Pseudoscience, Embryonal Concept, Scientific Culture, Theological Basis. AbstrakGagasan tentang penyatuan agama dan sains atau tentang gagasan pengembangan sains yang berbasis agama, sudah sampai pada upaya membangunnya berdasarkan bangunan keilmuan (scientific building) dalam bentuk paradigma ilmiah (scientific paradigm). Wacana ikut memperkaya kajian di bidang

The Relationship between Human Being and Animal: The Study of the Concepts of Khalifah and the Animals in the Quran

“…Some Islamic scholars tried to dialect between Islam and science in a many ways, such as the knowledge integration based on perennial philosophy as practiced by Syed Hossen Nasr (Hidayatullah, 2018), Islamization of science as initiated by M. Naquib al-Attas (Novayani, 2017), scientification of Islam as practiced by Kuntowijoyo (Chaeruddin, 2016), the integration-interconnection of knowledge developed by M. Amin Abdullah, and theistic science (Muslih, 2016). Whatever the form, the religious approach should be recognized as one of the fundamental things as moral teaching in understanding science, and because of science, the understanding of religion is more applicable and more comprehensive in solving the contemporary issues.…”

Reading Al-Attas’ Analysis on God’s Revelation as Scientific Metaphysics

“…The urgency, of course, is to avoid the Bucaillian pseudo-science or the justification of Harun Yahya-ism. That is, definitions and research programs are important in order to affirm the 'Islamic' science which can also be born through research that can be technically agreed upon by the scientific community that has a widely recognized scientific procedure [40], [41]. In al-Attas's thought, the emergence of Islamic science must be preceded at the metaphysical level through the process of dewesternization and Islamization; which includes Islamic concepts that project the Islamic view of reality and truth.…”

Worldview Islam sebagai Basis Pengembangan Ilmu Fisika

“…Namun dalam menghadirkan hipotesa pendukung, lingkaran pendukung ini harus menahan berbagai serangan, pengujian dan memperoleh penyesuaian, bahkan perubahan dan pergantian demi mempertahankan hard-core. 69 Artinya, satu sisi hardcore dapat terlindungi dan di sisi lain membuka peluang teori untuk dikembangkan serta memberi kesempatan dalam melangsungkan program riset lebih lanjut.…”