2017
DOI: 10.1007/s40839-017-0040-x
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Addressing multicultural societies: lessons from religious education curriculum policy in Indonesia and England

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Cited by 8 publications
(4 citation statements)
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“…According to Wilkerson the term "multicultural" refers to the relocation of "peripheral cultures" to "dominant cultures" and social diversity in terms of "gender," "social class," and others as well as differences religious. Troyna argues that one of the crucial problems in a multicultural society is how to ensure that everyone has relatively equal opportunities to thrive, even if he or she is a member of a minority (Nurwanto & Cusack, 2017). The importance of multicultural education can be seen from the reality and condition of Indonesian society which consists of various ethnic, religious and linguistic and cultural differences.…”
Section: Multicultural Education Conceptmentioning
confidence: 99%
“…According to Wilkerson the term "multicultural" refers to the relocation of "peripheral cultures" to "dominant cultures" and social diversity in terms of "gender," "social class," and others as well as differences religious. Troyna argues that one of the crucial problems in a multicultural society is how to ensure that everyone has relatively equal opportunities to thrive, even if he or she is a member of a minority (Nurwanto & Cusack, 2017). The importance of multicultural education can be seen from the reality and condition of Indonesian society which consists of various ethnic, religious and linguistic and cultural differences.…”
Section: Multicultural Education Conceptmentioning
confidence: 99%
“…Sebenarnya, sudut pandang mono-religion sebagaimana di Indonesia atau Malaysia di satu sisi; atau multi-religions sebagaimana diterapkan di Eropa di sisi yang lain, bukanlah penentu apakah siswa akan terbiasa dengan nilai-nilai hidup damai. Ini karena yang diperlukan adalah pedagogi atau sistem interaksi di kelas dan yang positif terhadap persamaan dan keragaman hidup (Nurwanto & Cusack, 2017).…”
Section: Kurikulum Resmi (Planned)unclassified
“…The first is the study on the existing teaching materials, like that of Lyn Parker's (2016) analysis on the ecological content, Toto Suharto (2017) on the hidden curriculum, and the intolerance content by (Abdallah, 2016;Rohmatin, 2016;Zainiyati, 2016). The second is the need of multiculturalism (Baidhawy, 2007;Nurwanto & Cusack, 2017;Raihani, 2017;Suharto, 2017), assuming that multiculturalism model will enable students from different faiths to share common values and develop social harmony (Zuhdi, 2005). The study proposes the most fundamental praxis in Islamic education: a tolerant Islamic theology.…”
Section: Religious Intolerance Shown By the Teachers In Ppim Surveymentioning
confidence: 99%