“…Activists are motivated by a perceived sense of injustice, have a shared set of experiences, develop a collective identity, care for themselves and one another, and understand the collective action of their group as an extension of existing sociability practices (or an expanded ethics of care) across the striated spaces (Watt 2016) of capitalism (Jupp 2012, 3034-3040), mediating in community conflicts, negotiating or 'battling' with officialdom, demonstrating tenacity and perseverance, leading to 'critical friendships' with officials and community workers (Gilroy and Booth 1999), and connecting to other groups and projects. Such activism is neither about resistance nor about becoming co-opted to governmental projects.…”
Section: Animatorship and Community Activismmentioning
This paper introduces and discusses the concept of animatorship in relation to rural enterprise and development. At its simplest level, animatorship is the art of animating others to achieve their objectives. We develop and apply this concept to understanding community development and community enterprise, with a specific emphasis on rural communities. We present a descriptive, conceptual study of a new concept i.e. animation in the context of entrepreneurship. The fieldwork for this paper took the form of structured face-to-face interviews with community development workers in November-January 2015/2016. These workers actively stimulate, motivate and inspire others and orchestrate situations and people to bring about change through others, not merely doing things for them. They build environments and relationships in which people grow, directing and focusing energies to develop and empower people's emotional and social lives and relationships through patient, open listening and group conversation.
“…Activists are motivated by a perceived sense of injustice, have a shared set of experiences, develop a collective identity, care for themselves and one another, and understand the collective action of their group as an extension of existing sociability practices (or an expanded ethics of care) across the striated spaces (Watt 2016) of capitalism (Jupp 2012, 3034-3040), mediating in community conflicts, negotiating or 'battling' with officialdom, demonstrating tenacity and perseverance, leading to 'critical friendships' with officials and community workers (Gilroy and Booth 1999), and connecting to other groups and projects. Such activism is neither about resistance nor about becoming co-opted to governmental projects.…”
Section: Animatorship and Community Activismmentioning
This paper introduces and discusses the concept of animatorship in relation to rural enterprise and development. At its simplest level, animatorship is the art of animating others to achieve their objectives. We develop and apply this concept to understanding community development and community enterprise, with a specific emphasis on rural communities. We present a descriptive, conceptual study of a new concept i.e. animation in the context of entrepreneurship. The fieldwork for this paper took the form of structured face-to-face interviews with community development workers in November-January 2015/2016. These workers actively stimulate, motivate and inspire others and orchestrate situations and people to bring about change through others, not merely doing things for them. They build environments and relationships in which people grow, directing and focusing energies to develop and empower people's emotional and social lives and relationships through patient, open listening and group conversation.
“…Security and segregation are suddenly in the limelight; how are the wealthy and their investments to be protected, not least from those deemed to be 'other', or defined in some way as a problem population. 'As safe as high-rise houses', in terms of both security but more so of wealth generating outcomes, is a key part of the story of the contemporary highrise for the super-rich (see Atkinson, 2016;Atkinson et al, 2017;Burrows et al, 2017;and Watt, 2016). 'As safe as houses' is not a claim that can apply in the context of the future facing many high-rise social housing blocks and their tenants elsewhere in London (Polsky, 2015) and across the rest of the UK.…”
Section: The Repoliticisation Of High Rise Housingmentioning
This paper explores the politics behind high-rise housing and focuses on Glasgow, Scotland's largest city, as a case study for exploring and understanding the impact and consequences of sustained disinvestment in social housing. There has been much investment in high-rise living in recent decades on a global scale, while dominant narratives that surround the discussion of social housing in the UK has denigrated high-rise blocks and mobilised negative narratives about the tenants they house. Stigma and polarisation often lead to what is seen as the only solution: demolition. However, the process of demolition is highly political, contextualised and highlights the classed nature of urban policy and of housing provision This directly shapes the increasingly polarised landscapes of inequality which have become so pronounced in UK urban areas. The paper makes reference to the recent Grenfell Tower tragedy in the UK and the case of the Red Roads flats demolition in Glasgow to highlight the wider issues within the politics of social housing, the impact and consequences of sustained disinvestment in social housing and the inequality experienced within the social and geographical landscape.
“…The utility of the Deleuzo-Guattarian strand of assemblage thinking flowing from this has been brought out in the journal City, where Colin MacFarlane and others have attempted to translate it into the molecular terms of radical urban movements. Here the promise lies in more effectively critiquing 'bourgeois forms of knowledge' about the urban (Brenner, Madden, & Wachsmuth, 2011;McFarlane, 2011aMcFarlane, , 2011bMcFarlane, , 2011cWatt, 2016). By alloying this vector of analysis to Lefebvre and David Harvey's Marxist 'ensemble', a line of critical analysis can be opened that allows a sensitive consideration of the material social metabolism where so much Deleuzo-Guattarian thinking has been allowed to spin off into the virtual ether.…”
Section: The Geotechnic City: Global Discipline In Historical Capitalismmentioning
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