A habitus-oriented perspective on resistance to language planning through translation

Durmuş, Hilal Erkazanci

doi:10.1075/target.26.3.03dur

Cited by 4 publications

(1 citation statement)

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“…Therefore, there are works which highlight practices of linguistic resistance to various types of totalitarian discourse, such as literary, journalistic and everyday ones (Vezhbicka, 1993;Zaretskyi, 2008;Ksondzyk, 2011;Kahanov, 2012;Renchka, 2018bRenchka, , 2022aRenchka, , 2022b The issue of the language resistance is also discussed in the context of studying the language situation of the countries that have the experience of the colonial past, or language practices of national minorities and ethnic groups (Ngom, 2002;Deumert & Mabandla, 2018;Dube, 2020;Baioud & Khuanuud, 2022). There are studies of individual practices of language resistance of translators (Gupta, 1998;Durmus, 2014) and group practices of social media users (Tan, 2012;Mpofu & Salawu, 2018. ) This paper focuses on the official academic (linguistic and language education) type of discourse in the totalitarian-era Ukraine.…”

Section: Theoretical Backgroundmentioning

confidence: 99%

Verbalisation of an alternative academic position in totalitarian discourse

Kobchenko

2023

LCMP

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Background. In Soviet Ukraine, academic discourse often acted as a means of implementing language planning, in particular as a tool for the transformation of the language corpus. All grammar textbooks published after 1933 broadcast the official knowledge: the vocative is not a full-fledged case, but rather a special form of address; morphological means of expressing address in Ukrainian are the “vocative form” and “nominative case.” In the conditions of total control over all areas of social life, Ukrainian linguists were faced with a choice of either 1) look for certain language devices, broadcasting the official theory, which would convince the addressee to believe in the talking points that did not fully comply with the language facts, and then anchor those points in their consciousness; 2) avoid aspects that disagree with the language practice or the logic of academic description; 3) word the findings of their research and observations of the language practice in a way that would not contradict the official theory.Contribution to the research field. The article is dedicated to the analysis of the communication practices used by Ukrainian linguists in the Soviet times to express their academic position, which did not agree with official knowledge. The object of comprehension was a unique for postcolonial societies situation in which the creators of both the official discourse and the alternative discourse opposed to it were the colonised themselves.Purpose. The aim of this research is to analyse ways and means of verbalisation of the alternative academic position held by linguists in the academic discourse of the totalitarian era, based on the materials representing the topics “The Case System” and “Address” in Ukrainian grammar books for higher education, published between 1933–1991.Methods. The research is based on the theoretical and methodological foundations of postcolonial studies, which involve a critical reading of texts that reflect the influence of various forms of authority on the life of subordinate communities. In particular, the theory of critical reading of J. Errimgton’s linguistic works and R. Vodaks’ methodology of discourse-historical approach, which has been adapted for academic discourse analysis, have been applied in this research.Results. Some linguists, who did not share the canonised theory of the vocative, implied their point of view in the official texts they had created (i.e. textbooks for higher education.) On the one hand, they used official terminology and theoretical concepts: they were consistent in naming the vocative case a “vocative form,” and presented two ways of expressing address. On the other hand, the lexical and grammatical structure of their statements levelled the postulates regarding the fact that “vocative is not a case”, and that “the nominative case is used to express address on par with the vocative.” Among the techniques used by the linguists, heavily euphemistic speech in combination with syntactic complication of the structure prevailed, as well as splitting nominations by verbalising the concept with variant naming and violation of logical connections between consecutive statements. Such individual practices of linguistic resistance replicated the practices of the official totalitarian discourse, but with the aim to broadcast the opposite meaning.Discussion. The peculiarity of the alternative academic discourse (in particular, the language education one) of the totalitarian era lies in the fact that it did not directly confront the official theory, but rather occurred within its boundaries. This gives a reason to consider some Ukrainian linguists of the Soviet period as creators of both colonial and anti-colonial discourses.

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Section: Theoretical Backgroundmentioning

confidence: 99%

Verbalisation of an alternative academic position in totalitarian discourse

Kobchenko

2023

LCMP

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Translating and literary agenting: Anna Holmwood’sLegends of the Condor Heroes

Diao

2022

Perspectives

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Li-qawmin yatafakkarūn(Q. 30:21): Muhammad Asad's Qur'anic TranslatorialHabitus

Bayri

2019

J Qur'anic Studies

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Recent decades have seen a focus on the translator as a socialised individual as one approach favoured in Translation Studies. Scholars have employed sociological concepts such as habitus (socio-cultural conditioning) and field (environment) as methodological tools in empirical translation research, yielding new and interesting perspectives on the process of translation. In the field of Qur'an hermeneutics, however, such methodological tools have not been applied systematically. The present article constitutes an initial attempt to address this omission, by delineating Muhammad Asad's habitus against the backdrop of his socio-political, cultural, and intellectual background in order to explore the significance of its impact on his The Message of the Qur'an. It will contextualise Asad's rendition of the Qur'an into English through comparative critical intertextual and paratextual analysis, thereby introducing the ‘realm of sociology of translation’, a Translation Studies perspective, into Qur'anic studies.

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A habitus-oriented perspective on resistance to language planning through translation

Cited by 4 publications

References 17 publications

Verbalisation of an alternative academic position in totalitarian discourse

Verbalisation of an alternative academic position in totalitarian discourse

Translating and literary agenting: Anna Holmwood’sLegends of the Condor Heroes

Li-qawmin yatafakkarūn(Q. 30:21): Muhammad Asad's Qur'anic TranslatorialHabitus

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