2008
DOI: 10.1590/s0100-85872008000200002
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Passado português, presente negro e indizibilidade ameríndia: o caso de Mazagão Velho, Amapá

Abstract: Ao reconhecer por lei o caráter multicultural e pluriétnico da nação, a Constituição de 1988 marca uma ruptura importante com a ideologia dominante anterior, que sustentava a idéia de uma miscigenação cultural e biológica bem sucedida e harmoniosa. A partir dessa data, o Estado admite oficialmente que o período da colonização e da escravidão causou sofrimento intenso a segmentos particulares da população e que esses crimes do passado deixaram seqüelas hoje. Atesta isto o fato dos descendentes de escravos estar… Show more

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Cited by 8 publications
(5 citation statements)
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“…Ponta de Pedras was founded by Law 886, of April 18, 1877 (PEREIRA, 2013), Afuá was erected as a village in 1890, and became a city, in 1896 (LOMBA E NOBRE JR, 2013), and Mazagão, which emerged from the migration of 436 families from Morocco to the Amazon in 1769, encouraged by the Portuguese crown, (BOYER, 2008, p. 13). This small settlement, which was formed in Amapá, had its headquarters transferred to another place, a few kilometers from the original site, and, according to Boyer (2008), in 1888 it was promoted to the status of a city.…”
Section: The Cities Of Afuá Mazagão and Ponta De Pedras In The Contex...mentioning
confidence: 99%
“…Ponta de Pedras was founded by Law 886, of April 18, 1877 (PEREIRA, 2013), Afuá was erected as a village in 1890, and became a city, in 1896 (LOMBA E NOBRE JR, 2013), and Mazagão, which emerged from the migration of 436 families from Morocco to the Amazon in 1769, encouraged by the Portuguese crown, (BOYER, 2008, p. 13). This small settlement, which was formed in Amapá, had its headquarters transferred to another place, a few kilometers from the original site, and, according to Boyer (2008), in 1888 it was promoted to the status of a city.…”
Section: The Cities Of Afuá Mazagão and Ponta De Pedras In The Contex...mentioning
confidence: 99%
“…A complexidade das relações entre política e religião no Brasil data dos primórdios da proclamação da República, em finais do século XIX (MONTERO, 2012a;GIUMBELLI, 2008;LEITE, 2011), e permanece presente até hoje nas nossas Constituições e em nossas práticas institucionais (BARRETO, 2007;BOYER, 2008;CORTEN et al, 2007). Se existe certo desconforto por parte dos pesquisadores ao verificarem a frequente e ardilosa relação entre elas (SMILDE, 2012;GIUMBELLI, 2008;BURITY, 2008;BARRETO, 2007), seria forçoso lembrar, por outro lado, que analistas apontam que a articulação entre essas esferas sempre esteve presente nas formações sociais de maneira bastante generalizada (MONTERO, 2012a;CORTEN et al, 2007;NOVAES, 2012;PORTIER, 2011).…”
Section: A Pesquisa Com Os Periódicosunclassified
“…Tratando-se de um tema desafiante, a interface entre as esferas impõe um espaço amplo para reflexões de natureza histórica e cultural (MONTERO, 2012a). O processo de secularização e a laicidade das sociedades deveriam ser compreendidos como fatos sociais dependentes de condicionamentos socioculturais (BURITY, 2008), muitos deles devedores de identidades étnicas (BOYER, 2008;NOVAES, 2012), ou mesmo como espaço de disputa entre interesses sociais diversos WEREBE, 2004). A categoria Globalização e Religião apresenta um total de doze artigos.…”
Section: A Pesquisa Com Os Periódicosunclassified
“…Historically, the city of Mazagão was founded in the 16th century in North Africa, then it was transferred in the eighteenth century to Portuguese America. It is located on the banks of the Mutuacá River in the State of Amapá, at the Brazilian Amazon rainforest [13]. The New Village of Mazagão, lost in the banks of the Amazon rainforest, was a point of overlapping of cultures, dualities, and conflicts.…”
Section: Introductionmentioning
confidence: 99%