Today, the issue of illegitimate child (IC)
This paper discusses the influence of the implementation of Islamic law on the legal culture of society in Aceh. This question arises because in the last few years after the enactment of the Qanun Hukum Jinayat (QHJ) in 2015 the number of cases of sharia violations in several districts /cities in Aceh shows a fluctuating trend and tends to increase. The implementation of QHJ, with the increasing number of lashes, should be able to reduce the occurrence of violations. Why hasn't QHJ been able to reduce the number of violations? This study uses a political science approach to law with data collection techniques through observation, interviews with open-ended questionare and review of documentation. The results showed that the QHJ was not optimal in creating the legal culture of the Acehnese people. This is because (1) the legal politics of the Aceh Government are not serious in implementing QHJ, (2) there are still many Acehnese people who do not fully understand the contents of the QHJ. It can be concluded that in general the QHJ has not been maximally implemented by the Government of Aceh, especially Aceh Tamiang District and Sabang City due to several constraints including budget, human resource management and policy dissemination. This paper has implications for the change in the orientation of the Aceh Government's political and legal policies to be more comprehensive in implementing Islamic law in the future.Tulisan ini mendiskusikan pengaruh pelaksanaan syariat Islam terhadap budaya hukum masyarakat di Aceh. Pertanyaan ini muncul karena dalam beberapa tahun terakhir setelah diberlakukannya Qanun Hukum Jinayat (QHJ) tahun 2015 angka kasus-kasus pelanggaran syariat di beberapa Kabupaten/Kota di Aceh menunjukkan tren yang fluktuatif dan cenderung meningkat. Pemberlakuan QHJ, dengan semakin bertambahnya jumlah cambuk, seharusnya mampu menekan terjadinya pelanggaran. Mengapa QHJ belum mampu menekan angka pelanggaran tersebut? Penelitian ini menggunakan pendekatan ilmu politik hukum dengan teknik pengumpulan data melalui observasi, wawancara dengan open-ended questionare dan telaah dokumentasi. Hasil penelitian menunjukkan bahwa QHJ tidak maksimal dalam menciptakan budaya hukum masyarakat Aceh. Hal ini karena (1) politik hukum Pemerintah Aceh tidak serius dalam menjalankan QHJ, (2) masih banyak masyarakat Aceh yang tidak memahami secara menyeluruh isi QHJ tersebut. Dapat disimpulkan bahwa secara umum QHJ belum secara maksimal diimplementasikan oleh Pemerintah Aceh khususnya Kabupaten Aceh Tamiang dan Kota Sabang karena beberapa kendala baik anggaran, manajemen SDM dan sosialisasi kebijakan. Tulisan ini berimplikasi terhadap perubahan orientasi kebijakan politik hukum Pemerintah Aceh untuk lebih komprehensif dalam pelaksanaan syariat Islam ke depan.
Buku ini menjelaskan peranan agama Islam sebagai asas amalan dan mekanisme dalam pembangunan sosial di Malaysia. Terdapat pelbagai isu sosial dibincangkan seperti kelahiran anak tak sah taraf, perkahwinan bawah umur, isu nasab, kemiskinan dan sebagainya. Justeru, buku ini cuba menerangkan bahawa spiritualiti dan agama mampu menjadi mekanisma dalam merungkai permasalahan yang berlaku dalam masyarakat. 11 bab dalam buku ini dicerakinkan kepada dua bahagian utama. Bahagian A: Spritualiti dan Agama dalam Perkhidmatan Kemanusiaan mengandungi enam bab utama. Manakala Bahagian B: Keusahawan dan Zakat Pemangkin Kebajikan Ummah mempunyai lima bab. Kupasan dan penjelasan buku ini mengenai aspek spiritualiti dan agama dalam pembangunan sosial mampu menjadi pemangkin dalam kehidupan masyarakat pada hari ini.
Kaedah kajian fenomena merupakan salah satu pendekatan dalam kajian kualitatif dan kerap digunakan dalam penyelidikan berkaitan perkembangan dalam bidang sukan golf, khususnya dalam memahami motivasi, kepercayaan, dan persepsi atlet. Justeru, kajian ini bertujuan untuk memahami secara mendalam bagaimana aspek-aspek kejurulatihan dan persediaan psikologikal atlet golf bagi mewakili negara dalam pertandingan di peringkat kebangsaan dan antarabangsa. Pendekatan kualitatif melibatkan temubual secara langsung dengan lapan responden yang terdiri daripada pakar-pakar yang terlibat termasuk tujuh jurulatih profesional dan seorang pegawai badan golf kebangsaan. Penyelidik merupakan instrumen utama dalam proses pengumpulan data melalui temu bual separa struktur. Dapatan kajian mendapati kaedah kualitatif sesuai digunakan bagi mendapatkan data pembangunan atlet golf disebabkan keluasan cakupan dan kebebasan responden menyuarakan pandangan mereka dalam topik yang dikaji.
Malaysia is estimated to become an “aging society” country by 2030 due to the increase in the number of senior citizens in the country. This is expected to lead to issues relevant to the welfare of the elderly when there is an outflow of guardians to the urban cities. Thus, this study was conducted to explain the pattern of caring for the elderly among their guardians. This qualitative study was conducted in Yan, Kedah, involving 26 respondents among the elderly. Face-to-face interviews have been conducted by researchers using semi-structured interview forms related to demographics and elderly care patterns. Moreover, a Focus Group Discussion (FGD) has also been conducted with the subjects to find out more about the issues being studied. The data obtained has been analyzed descriptively and thematically to answer the research questions. The results showed that there has been migrations of the elderly’s guardians from rural areas to urban areas. Most respondents live with their spouse or alone in the village because of their guardian’s job commitments. The results also demonstrated that respondents chose to live in their own homes rather than their children’s homes. The study also suggested that authorities need to provide social support for the elderly who live in rural areas, especially to care for the welfare of these groups.
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