Most previous research on online discussions of atheism has focused on atheism within a Christian context. In contrast, discussions about atheism in the Arab world and from Islamic background are relatively poorly studied. An added complication is that open atheism is against the law in some Arab countries, which may further restrict atheist activity on social media. In this work, we explore atheistic discussion in the Arab Twittersphere. We identify four relevant categories of Twitter users according to the content they post: atheistic, theistic, tanweeri (religious renewal), and other. We characterise the typical content posted by these four sets of users and their social networks, paying particular attention to the topics discussed and the interaction among them. Our findings have implication for the study of religious and spiritual discourse on social media and provide a better cross-cultural understanding of relevant aspects.
In this study, we investigate the extent of polarisation among theist versus atheist groups on Arab Twitter and their networks. We find four main self-identified groups of Arab users that can be distinguished by different attitudes to religion. In addition to Atheists and Theists, there are Rationalists, who promote rational thinking regardless of religious affiliation, and Tanweeri, who promote religious reforms. Through a keyword search of Twitter account handles and biographies, we identified 2,673 active, public Twitter accounts that clearly state whether they are Atheists, Theists, Tanweeri or Rationalists and analysed the interactions among themselves and the accounts that are followed, retweeted, or mentioned the most in their networks. Depending on the network analysed, we found between four and seven sub-communities that highlight the rich socio-cultural context in which discussions of religion, non-religion, and religious reform unfold. While there was clear online polarisation between atheists and theists, Rationalist and Tanweeri accounts are spread among the two polarised sides, acting as natural bridges. We also found a clear separation between Arab atheists who engage with Arab accounts promoting atheism and those who primarily engage with Western accounts promoting atheism. We discuss implications for the study of religious debate and religious polarisation on social media. CCS Concepts: • Social and professional topics → Religious orientation; Cultural characteristics; • Human-centered computing → Social networks; Social media; Social network analysis.
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