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How places are made is at the core of human geography. Overwhelmingly the discipline has emphasized the economic and material forces at work. Neglected is the explicit recognition of the crucial role of language, even though without speech humans cannot even begin to formulate ideas, discuss them, and translate them into action that culminates in a built place. Moreover, words alone, used in an appropriate situation, can have the power t o render objects, formerly invisible because unattended, visible, and impart to them a certain character: thus a mere rise on a flat surface becomes something far more-a place that promises to open up to other places-when it is named "Mount Prospect." The different ways by which language contributes toward the making of place may be shown by exploring a wide range of situations and cultural contexts. Included in this paper are the contexts of hunter-gatherers, explorers and pioneers, intimate friendship, literary London, Europe in relation t o Asia, and Chinese gardening and landscape art. There is a moral dimension to speech as there is to physical action. Thus warm conversation between friends can make the place itself seem warm; by contrast, malicious speech has the power to destroy a place's reputation and thereby its visibility. In the narrative-descriptive approach, the question of how and why language is effective is implied or informally woven into the presentation, but not explicitly formulated or developed. Ways of making place in different situations-from the naming of objects by pioneers, t o informal conversation in any home, to the impact of written texts-are highlighted and constitute the paper's principal purpose, rather than causal explanations, which must vary with each type of linguistic behavior and each situation.

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The focus of humanistic geography is on people and their condition. Humanistic geography is thus not primarily an earth science, yet it is a branch of geography because it reflects upon kinds of evidence that interest other branches of the discipline. The following topics are briefly noted from the humanistic perspective: geographical knowledge, territory and place, crowding and privacy, livelihood and economics, and religion. The basic approach to these topics is by way of human experience, awareness, and knowledge. Humanistic geography contributes to science by drawing attention to facts hitherto beyond the scientific purview. It differs from historical geography in emphasizing that people create their own historical myths. A humanist geographer should have training in systematic thought, or philosophy. His work serves society essentially by raising its level of consciousness.UMANISTIC geography reflects upon geo-