The purpose of this study was to extend understanding of Chinese couples' enqing, a culturally specific component of marital affection that involves the expression of feelings of gratitude and admiration toward one's spouse. In this study, the authors examined family stress, spousal contributions, and sacrifices to study their possible effects on enqing in Chinese marriages. Participants were 455 married people living in northern Taiwan. Overall, the results highlighted the importance of spousal contributions and sacrifices in the development of marital enqing. Additionally, the results indicated that family stress moderated the spousal economic contribution--enqing relationship and the spousal sacrifices--enqing relationship for wives, but not for husbands.

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There is a long and interesting history in the study of the positive and negative effects of sacrifice, but few researchers have focused on how one's marital partner being the recipient of sacrifice may lead to different outcomes. Based on conservation of resources theory, we suggested that a partner's social support could be a potential moderator between sacrifice and well-being. To examine our hypothesis, we invited 141 Taiwanese couples to participate in our study. As expected, we found that only for those individuals whose partners provided less social support to them, the more they sacrificed, the lower marital satisfaction and the higher depressive symptoms they reported. In contrast, this effect was not found for the context in which a partner provided more social support. In addition, the negative correlation between a partner's sacrifice and one's depressive symptoms became stronger when an individual provided more support to their sacrificing partner. Our findings highlight that the relationship between sacrifice and wellbeing are contingent upon context, and are particularly dependent on whether the recipient of sacrifice can provide a supportive relationship.

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