Between 2000 and 2005, Russia-allied governments in Serbia, Georgia, Ukraine, and (not discussed in this paper) Kyrgyzstan were overthrown through bloodless upheavals. Though Western media generally portrayed these coups as spontaneous, indigenous and popular ('people power') uprisings, the 'color revolutions' were in fact outcomes of extensive planning and energy
To ask ‘Is Britain European?’ is to engage in a particularly difficult area of the always elusive business of Identity Studies. The very nature and future viability of Britain have recently been subject to extensive questioning. Meanwhile, one can distinguish at least six politically relevant senses of the term ‘European’. Britain was never as exceptional as was suggested by the traditional story of British exceptionalism told by the ‘Island Story’ school of historians. Moreover, it has become much less insular over the past sixty years. The question is whether the process has been Europeanization, Americanization or simply globalization. There is considerable evidence that the country's ties to what Churchill called 'the English‐speaking peoples' are still as strong as those to continental Europe. In fact, both sets of ties have become stronger. But these identities are not exclusive. Britain has always been a place of multiple over‐lapping identities: English, Scottish, Welsh and Irish, as well as British, European and transoceanic. That Britain's European identity is bound to remain only a partial identity does not mean it has to be a shallow one. If Britain is to be a full and effective participant in Europe it has to deepen its European identity, to develop something of the normative, idealistic sense of being European which is second nature to most continental Europeans engaged in these debates.
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