Lately, a new language for the understanding of the complexity of life (organism, ecosystem, and social system) has been developed. Chaos, fractals, dissipative structures, self-organization, and complex adaptive systems are some of its key concepts. On this view, reality is not the deterministic structure that Newton envisaged, but rather, a partially unknown or at least unpredictable world of multiple possibilities. As the horizon of our knowledge of natural realities expands, the emergent comprehensive perspective requires a radical reconstruction of both the concrete structure upon which human life is materially built and the symbolic structure that reason has schemed.
En este artículo se desarrollan los conceptos centrales de la ética de la tierra defendida por el filósofo norteamericano Aldo Leopold. Se defiende que la ecología y la ética deberían coparticipar en la concepción del mundo, de tal modo que los seres humanos puedan ver a través del impacto combinado de los resultados experimentales y los nuevos conceptos éticos. Este enfoque integrado de la relación entre la sociedad humana, la economía y los sistemas naturales, permite el logro de las metas sociales al tiempo que se conserva el mundo natural.
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