Use of Arabic language is seen as to play its role in Malaysian tourism industry. It is common that Arabic is the language of communication for Arab tourists with tourism agents and members of the public such as taxi drivers, traders, security officers and so on. The objective of this study is to evaluate the potential of Arabic language in Malaysian tourism industry. This study used both quantitative and qualitative using questionnaire and interview instruments. As for the quantitave data, the sampling technique involves 10 tourists whereas for the qualitative data an officer from the Islamic Tourism Center was interviewed. It was found in this study that the potential of Arabic language in the tourism industry was most encouraging. The number of the Arab tourists coming to visit is seen to be increasing if related information thas was needed by the tourists can be introduced in Arabic such as in the form of brochurers and signboards as well as television programmes. Besides, Arabic language was expected to be able to create job oppotunities for the local people and subsequently to be able to increase the national economy.
The poets of opposites poems take their knowledge from multi-springs of knowledge. So, the direction of Islamic values were added to the knowledge that take from the past and its literature, and from present Islam and its acquaintances, so the poetic culture was colored with the color of the culture which they take. It was the way for the best poets to serve their purpose and to deliver their messages. There is no doubt that the Quran was afar distance of both recipient and poet for his eloquence this type of poem has been associated with the name of obscenity because of the large number insults and exposure of the taboos. This article came to reveal the relationship between the poetic text and the Quranic text in the poem of the three Umayyad poets and to wipe the dust of obscenity which knighted him and to identify the impact of the holy Quran upon its simple, compound and inspiration system and address the extent of correlation of poetic text and overlap with the Holy Quran.
Arabic literature influenced in the Holy Quran after coming to the prophet Muhammad, peace be upon him, then poets and writers took from it, through the ages, term, meanings, images, and compositions. So, Renaissance literature calls for good values and Islamic authenticity. The study comes to show the impact of the Holy Quran as produced by the Christian of literary diaspora who have been affected by movements of renewal world-European and American-having emigrated to America and settled primarily in the land of the west and print out lifestyle there, and integrated into western society and learned a lot of languages, making them strangers Arabs for Arabic, however, the Holy Quran with its meaning and style colored what is going on in their minds and hearts. The study focuses on three writers as flags of diaspora literature, and that by reading what they wrote on both prose and poem in order to identify the impact of the Holy Quran upon their literature.
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