The wisdom of the Sundanese-people of Sumedang towards Arabic culture, language, and arabs is still at the stage of conventional understanding. Understanding has not led to the reality that it should be. This is because the knowledge of the Sundanese-people of Sumedang is relatively and varied in obtaining the transformation of knowledge in the fields of social, political, cultural, linguistic and religious. The transformation of knowledge through education has not been evenly distributed. Education and teaching on geographical, social, and political sciences as well as culture have not been programmed. In the Sundanese-people of Sumedang there has not been a significant change in understanding the fields of Arabic culture, language, and nation. This study aims to describe the understanding of the Sundanese-people of Sumedang towards the Arabic culture, language, and nation, that grow and develop with the times. The method used is descriptive analysis. Data obtained from the literature and interviews. The results show that the understanding of the Sundanese-people of Sumedang towards the Arabic culture, language, and nation is still limited to information provided by non-formal education. Therefore, it is necessary to involve formal education from the Sumedang local government and the private sector.
Bahasa Arab adalah bahasa fleksi murni seperti halnya bahasa Latin atau Sansekerta. Bahasa fleksi adalah bahasa yang pembentukan katanya melalui deklinasi dan konjugasi. Deklinasi adalah perubahan bentuk kata (nomina, adjektiva, dan pronomina) yang disebabkan oleh kategori gramatikal gender, numeri, kasus dan konkordansi, sedangkan konjugasi adalah perubahan bentuk kata (verba) yang disebabkan oleh ketegori garamatikal kala, persona, dan numeri. Gender dalam bahasa Arab dinyatakan dengan pemarkah secara morfologis sehingga dapat dikenali bentuk maskulin dan feminin. Bahasa Arab mengenal dua gender, yaitu maskulin dan feminin. Secara umum nomina bergender maskulin tidak memiliki sufiks \ (-at/-un), sedangkan nomina bergender feminin adalah nomina yang dimarkahi oleh sufiks \ (-at/-un). contoh maskulin : /khadimun‘pembantu’,dan feminin /khadim-atun/‘pembantu wanita’ Kata kunci : Bahasa Arab, kelas kata, feminin dan maskulin.
Purpose: This research is aimed to analyse the understanding of Sundanese people about Arabic culture, language, and people. The research was focused on Cibiuk Village/District, Garut Regency. Methodology: This district was chosen as it is one of the Islamic bases in West Java Province. In this research, the researchers employed a descriptive-analytics method. Main Findings: The results showed that the comprehension of the Sundanese people towards the Arabic culture, language, and people were elementary and only limited to Islam-related. Consequently, there was a mixed understanding of the three aspects. As a recommendation, certain efforts are necessary to improve their understanding of the Arabic culture, language, and people. Additionally, it was also discovered that the varied understanding could be observed from the aspects of historical distribution – which led to the indigenisation of Islam in Nusantara. Limitations/ Applications: This situation occurred after going through sociological, cultural, and theological stages. When the religion entered and spread in Java, it was not in space since the Javanese had established its values, norms, and traditions. Novelty/Originality of this study: The mixed understanding between elements of Arab and Islamic culture in Sundanese people can be observed from the historical aspects of the spread - which prompted the indigenisation of Islam in the archipelago. Owing to the elementary understanding of Arabic teachings in Sundanese people this study suggested that certain efforts are required to improve their understanding of the Arabic culture, language, and people.
K.H. Tubagus Ahmad Bakri (died 1975) was a cleric in Sempur Village, Plered District, Purwakarta Regency, West Java. One form of his legacy is in the form of written works known as "nuqilan" or adaptations. One of them is Mashlahah Al-`Islamiyyah Fi `Ihkami Al-Tawhidiyyah (MIFIT) which specifically reveals thoughts on theological aspects in Islam. Uncovering patterns of theological thinking and religious teachings that can be applied in the lives of rural communities. This research uses the reception method, which is a critical study of the text and revealing the meanings contained in it. It is a qualitative method in whihch every sentence contained in the text is interpreted and connected with the reality of its implementation in everyday life in order to set an example to the audience, both students and society. The philological and textological studies of MIFIT critically produced the model of theological thinking that is very Ahlussunnah-centric by revealing the arguments of the Qur'an and the Prophet's Hadith as well as several Sunni scholars from the Middle East and the Indonesian Archipelago. The implications are at the level of practice of religious teachings in life which tend to be exclusive even though they prioritize tolerance.
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