Collective emotions are at the heart of any society and become evident in gatherings, crowds, or responses to widely salient events. However, they remain poorly understood and conceptualized in scientific terms. Here, we provide first steps towards a theory of collective emotions. We first review accounts of the social and cultural embeddedness of emotion that contribute to understanding collective emotions from three broad perspectives: face-to-face encounters, culture and shared knowledge, and identification with a social collective. In discussing their strengths and shortcomings and highlighting areas of conceptual overlap, we translate these views into a number of bottom–up mechanisms that explain collective emotion elicitation on the levels of social cognition, expressive behavior, and social practices.

The article intends to combine contemporary debates about nations and nationalism with a sociological perspective on collective emotions in its attempt to gain a better understanding of the process of constructing national identity. It will further present interdisciplinary evidence that collective emotions evoked in rituals instigate a number of group-related sociocognitive processes that reinforce enduring feelings of belonging and an emotional priming of collective representations. I will suggest that states of “collective effervescence” (Durkheim) do not only tie individuals to a community, but also provide a strong frame for the creation of symbols and the embodiment of shared meanings defining a community. The second part of the article analyzes examples taken from the football media coverage of the FIFA World Cups 2006 and 1974 (both were held in Germany) in order to provide a comparative case study exemplifying the proposed theoretical approach. The sample illuminates some interesting changes that invite further hypotheses about corresponding changes of national identity in a larger context.

Some theories suggest that collective emotions, in particular emotional entrainment as the feeling of affective attunement with others during rituals, can increase the identification with a social group. Furthermore, emotional entrainment is supposed to emotionally ‘charge’ group symbols that are part of ritual practices and influence group-related attitudes and solidarity even beyond the ritual context. This article tests these assumptions in a naturalistic study around the 2010 Football World Cup, which reliably generates emotional entrainment in a ritualized, nation-focused context. Results indicate that emotional entrainment during the tournament is a predictor of changes in national identification and the perceived emotional significance of national symbols after the tournament. Moreover, emotional entrainment partially mediates the relationship between pre- and post-World Cup national identification and the perception of national symbols.

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Key elements of discourse on the recent economic crisis are attributions of crisis responsibility. Such attributions are assumed to have consequences for audiences' thoughts and actions in domains relevant to the crisis. Although studies have suggested ways to conceptualize attributions of responsibility, their effects on social action remain poorly understood. This essay develops an empirically grounded theoretical model and methodological tool to reconstruct ideal-typical attributions of responsibility from discourse along the dimensions of attribution targets and attributed logics of action. It further proposes that combinations of these ideal types constitute affective framings that influence how the crisis is perceived and how an audience may act in crisis relevant domains.