Migration is at the heart of Asian history. For centuries migrants have tracked the routes and seas of their ancestors - merchants, pilgrims, soldiers and sailors - along the Silk Road and across the Indian Ocean and the China Sea. Over the last 150 years, however, migration within Asia and beyond has been greater than at any other time in history. Sunil S. Amrith's engaging and deeply informative book crosses a vast terrain, from the Middle East to India and China, tracing the history of modern migration. Animated by the voices of Asian migrants, it tells the stories of those forced to flee from war and revolution, and those who left their homes and their families in search of a better life. These stories of Asian diasporas can be joyful or poignant, but they all speak of an engagement with new landscapes and new peoples.

In 2001, the People's Union for Civil Liberties submitted a writ petition to the Supreme Court of India on the “right to food.” The petitioner was a voluntary human rights organization; the initial respondents were the Government of India, the Food Corporation of India, and six state governments. The petition opens with three pointed questions posed to the court:A.Does the right to life mean that people who are starving and who are too poor to buy food grains ought to be given food grains free of cost by the State from the surplus stock lying with the State, particularly when it is reported that a large part of it is lying unused and rotting?B.Does not the right to life under Article 21 of the Constitution of India include the right to food?C.Does not the right to food, which has been upheld by the Honourable Court, imply that the state has a duty to provide food especially in situations of drought, to people who are drought affected and are not in a position to purchase food?

AND SUNIL S. AM RITHRecent work in history, anthropology, and related disciplines has opened up new ways of thinking about inter-Asian connections. The contributors to this issue aim to ground these themes in a concerted focus on particular spaces or sites. We suggest that sites can, in themselves, be constitutive of particular modes of Asian interactions. Much recent literature on Asian transnationalism has focused on Asian elites and on textual modes of interaction, notably focusing on the writings of pre-eminent Asian intellectuals and literary figures. In thinking about spaces of interaction, we aim to broaden the focus of discussion to include non-elite Asians and their interactions with each other. By focusing on spaces-real and virtual-these papers begin to conceive of new ways of capturing changing geographical imaginations and the fluidity of borders and boundaries across Asia.Border towns; university dormitories; madrasas; places of transit; refugee camps; places of work, from rubber plantations to oil fields; the meetings of Asian non-governmental and activist organizations; the sites of major inter-Asian conferences of statesmen, which sometimes assume symbolic significance; virtual sites of Asian interaction, found in the hyperlinked websites of Asian insurgent groups-these are among the sites we hope that the papers here, and the theoretical perspectives they provide, might open up for discussion and further research. Taken together, these papers might be seen as a contribution to the study of what Engseng Ho has called 'local cosmopolitanism', and also to its limitations and tensions.

No abstract

This informative series covers the broad span of modern imperial history while also exploring the recent developments in former colonial states where residues of empire can still be found. The books provide in-depth examinations of empires as competing and complementary power structures encouraging the reader to reconsider their understanding of international and world history during recent centuries. Titles include: Sunil S. Amrith DECOLONIZING INTERNATIONAL HEALTH India and Southeast Asia, 1930-65 Tony Ballantyne ORIENTALISM AND RACE Aryanism in the British Empire Anthony