Kasepuhan Ciptagelar is an indigenous community living in the Mount Halimun area, Salak, Sukabumi, West Java. The Ciptagelar community still maintains the tradition of Karuhun, the Mipit Pare ritual. Mipit Pare is a unique procession carried out towards the rice harvest season. The Mipit Pare ritual is carried out by the Ciptagelar customary community as a form of communication with Karuhun so that the harvest is abundant. The form of communication that is formed is quite complex, in which there are certain communication events and typical actions. As a society with rice culture, all forms of rice-related activities are accompanied by certain rituals. This study uses a qualitative method with an ethnographic approach to communication, which focuses on communication activities that occur during the Mipit Pare ritual. The act of communication is a single interaction function, such as statements, requests, orders or non-verbal behavior. This study shows that the Mipit Pare tradition in the Ciptagelar indigenous community has its own characteristics, either in the form of vertical communication (humans with Karuhun and God) or horizontal communication (humans with humans and the surrounding environment).
Education is an important part of human life. Good or bad education can be seen based on the quality of education. As for determining the quality of good education, there are many factors that influence it. Parenting style is one of the factors that has an important role in determining the quality of education a child receives. This study then aims to look at how the relationship that is formed between the quality of education and parenting styles is viewed from a sociological and educational perspective. This type of research is descriptive qualitative research. The data used in this study comes from various research results and previous studies that still have a relationship with the discussion in this study. The results of this study then found that parenting style carried out by parents has a fairly important role in shaping the quality of children's education. Positive parenting styles can help children achieve success in their education. Adpaun parenting that is negative and unhealthy can actually improve the academic quality of children.
Dalam perspektif sosiologi sastra, karya sastra tidak lagi dipandang sebagai sesuatu yang otonom, sebagaimana pandangan strukturalisme. Pendekatan sosiologi sastra menekankan kajiannya tentang hubungan pengaruh timbal balik antara sosiologi dan sastra. Dalam sebuah novel “Matahari di Atas Gili” karya Lintang Sugianto mendeskripsian kehidupan sosial para tokohnya. Hal ini sangat terlihat dari pandangan pengarang dalam novel tersebut yang mengisahkan kegigihan dan kesabaran dalam merubah kondisi sosial pulau Gili yang jauh dari pendidikan. Tujuan dari penelitian ingin mendeskripsikan pandangan dunia, latar belakang sosial/budaya, pandangan pengarang terhadap tokoh Wanita, dan mengetahui nilai Pendidikan yang terkandung dalam novel “Matahari di Atas Gili” karya Lintang Sugianto. Metode Penelitian yang digunakan adalah deskriptif kualitatif dan Teknik pengumpulan data menggunakan catatan. Adapun hasil dari Penelitian adalah pandangan dunia pengarang itu hidup butuh kemandirian, kesungguhan dalam berbagai aspek, latar belakang sosial/budaya dikisahkan dalam berbagai aspek, baik itu pendidikan, agama, bahasa adat kebiasaan, maupun pekerjaan, pandangan pengarang terhadap tokoh Wanita mendeskripsikan betapa pentingnya menjadi wanita yang patuh dan taat terhadap suami, dan nilai pendidikan yang terkandung dalam novel tersebut yaitu sebagian besar menanamkan nilai moral yang dituntut untuk menghormati dan mengahargai antar sesama.
Kasepuhan Ciptagelar is an indigenous community living in the Mount Halimun area, Salak, Sukabumi, West Java. The Ciptagelar community still maintains the tradition of Karuhun, the Mipit Pare ritual. Mipit Pare is a unique procession carried out towards the rice harvest season. The Mipit Pare ritual is carried out by the Ciptagelar customary community as a form of communication with Karuhun so that the harvest is abundant. The form of communication that is formed is quite complex, in which there are certain communication events and typical actions. As a society with rice culture, all forms of rice-related activities are accompanied by certain rituals. This study uses a qualitative method with an ethnographic approach to communication, which focuses on communication activities that occur during the Mipit Pare ritual. The act of communication is a single interaction function, such as statements, requests, orders or non-verbal behavior. This study shows that the Mipit Pare tradition in the Ciptagelar indigenous community has its own characteristics, either in the form of vertical communication (humans with Karuhun and God) or horizontal communication (humans with humans and the surrounding environment). AbstrakKasepuhan Ciptagelar merupakan masyarakat adat yang tinggal di daerah gunung Halimun, Salak, Sukabumi, Jawa Barat. Masyarakat Ciptagelar masih menjaga adat istiadat warisan dari Karuhun seperti ritual Mipit Pare. Mipit Pare merupakan sebuah ritual yang dilakukan menjelang musim panen padi. Ritual Mipit Pare dilakukan oleh masyarakat adat Ciptagelar sebagai bentuk komunikasi dengan karuhun supaya hasil panennya melimpah. Bentuk komunikasi yang terbentuk cukup kompleks, yang di dalamnya terdapat peristiwa komunikasi tertentu dan tindakan yang khas. Sebagai masyarakat yang berbudaya padi, maka segala bentuk aktifitas yang berhubungan padi diiringi dengan ritual tertentu. Penelitian ini menggunakan metode kualitatif dengan pendekatan etnografi komunikasi, yang memfokuskan pada aktivitas komunikasi yang terjadi selama ritual Mipit Pare. Tindakan komunikasi merupakan fungsi interaksi tunggal, seperti pernyataan, permohonan, perintah ataupun perilaku nonverbal. Penelitian ini menunjukkan bahwa tradisi Mipit Pare di masyarakat adat Ciptagelar memiliki ciri khas tersendiri, baik berupa komunikasi vertikal (manusia dengan Karuhun dan Tuhan) atau komunikasi horisontal (manusia dengan manusia dan alam sekitar.) Kata Kunci: Ciptagelar, Mipit Pare, budaya padi, etnografi komunikasi,
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