The study assessed the food security status of poor households and contribution of cassava in their diets. Sixty-four cassava growers were selected from a Southeast Sulawesi cassava growing village using simple random sampling method. The United States Adult Food Security Survey Module was adopted in assessing the food security status of selected households. Data were analyzed qualitatively and using descriptive statistics. Results showed that a great majority (81.3%) of households were food secure. Average consumption of cassava based foods of 4.1 days a week compared to only 2.9 days for rice clearly confirmed that cassava was a dominant source of food and thus had contributed positively to the high food security status of households in the area. In view of its suitability with the farming and local food system as well as its importance in strengthening food security, efforts should be exerted to promote production, processing, marketing and consumption of cassava as staple food. 202affirmative. The questionnaire items were modified to a 30-day reference period rather than 12 month reference period (Coleman-Jensen et al., 2018).

President Jokowi has announced plans to move the country's capital city (IKN) to East Kalimantan Province. This IKN transfer must be carefully planned because there are potential positive impacts as well as risks. The background of moving the IKN is that the burden on DKI Jakarta as the center of government and business center is too high. The transfer of IKN also aims to reduce economic inequality between Java and outside Java. Therefore, this paper will analyze the economic impact along with the risks of moving the IKN that the government must anticipate. In the economic aspect, there is potential for an increase in GDP accompanied by a controlled inflation rate. However, there is a risk of financing originating from the State Budget, BUMN, business entities and the private sector. The government must pay attention to the cooperation scheme with these parties considering the construction of a 'new city' and its infrastructure carries a high risk. In addition, there is potential for more than expected inflation stemming from the increase in land prices. The DPR RI monitors the progress of the IKN transfer plan through the supervisory function mechanism.

Abstrack. As one of the scholars of the hadramain who played an important role in the development of islamic education in the eastern region of Indonesia, It is important to understand how the thinking and role of sayyid, the iraniacal bin salim aljufri, especially in the tower of the thousand churches, the city of manado. When Indonesia is beset by two themes of political persecution, fierce debate over islamic relations and countries between "secular" and religious nationalists, and the struggle between the hadrami of loyalty and integrity against the land between Indonesia or hadramaut. As one of the scholars of hadrami in the eastern region of Indonesia (kti), the old teacher did not get caught up in the political ideology of the political ideology, focusing on the movement: education, the preaching work, and the social empowerment, to the establishing of an alkhairaat islamic college in 1930. In 1934, the old master sent one of his disciples, muhammad qasim maragau for the preaching of the manado. In 1947 the official alkhairaat opened a branch in the town of manado, north sulawesi, to the rest of the istiqlal (Arab village), the following year in 1960 became a boarding school. From 1960 to 1996 the number of islamic islamic educational institutions of alkhairaate in sulut including manado steadily rises up to 167 branches, 2 of which is a boarding school located in the city of manado.Keywords:Guru Tua, Alkhairaat,Thought, role, Manado Abstrak. Sebagai salah satu ulama hadramain yang berperan penting terhadap perkembangan pendidikan Islam di Kawasan Timur Indonesia, penting kiranya untuk memahami bagaimana pemikiran dan peran Sayyid Idrus bin Salim Aljufri khususnya di wilayah Menara Seribu Gereja, Kota Manado. Ketika Indonesia dilanda oleh dua tema diskursus politik yang terjadi, yaitu perdebatan sengit tentang hubungan Islam dan negara antara kaum nasionalis “sekuler” dan nasionalis religious, dan pergumulan di kalangan Hadrami tentang loyalitas dan integritas terhadap tanah air antara Indonesia atau Hadramaut. Sebagai salah ulama Hadrami di wilayah Kawasan Timur Indonesia (KTI), Guru Tua tidak terjebak pada perdebatan ideologi politik tersebut, justru memfokuskan diri pada gerakan: pendidikan, dakwah, dan pemberdayaan sosial, hingga mendirikan sebuah perguruan Islam Alkhairaat pada tahun 1930. Pada tahun 1934, Guru Tua kemudian mengutus salah seorang muridnya, Muhammad Qasim Maragau untuk berdakwah ke Manado.Pada tahun 1947, Alkhairaat resmi membuka cabang di Kota Manado, Sulawesi Utara, tepatnya di Kelurahan Istiqlal (kampung Arab), yang selanjutnya pada tahun 1960 berkembang menjadi sebuah pondok pesantren. Sejak tahun 1960 hingga 1996 jumlah lembaga pendidikan Islam Alkhairaat di Sulut termasuk Manado terus meningkat hingga menjadi 167 cabang, 2 diantaranya adalah pondok pesantren yang berlokasi di kota Manado.Kata kunci: Guru Tua, Alkhairaat, Pemikiran, Peran, Manado.

No abstract

Western intellectuals are so concerned about religious studies. Their arguments are the subject of criticism and studies that continue to this day. the debate is about the position of religion whether as a way of life, belief, belief in something that is supernatural or religion as an object of study that can be interpreted with a logical scientific approach. This article will answer questions regarding the interpretation of religion by orientalists. Some names such as Max Muller to Charles Adams contributed thought. By using a comparative library analysis, the writer maps the ideas, ideas, and concepts of western scholars to the meaning of religion and the results of each orientalist express their thoughts that religion can function in accordance with the approach used, be it cultural, social, political , and economics. Keywords: Orientalist; West; Religion; Scientific; Confidence.  Intelektual Barat begitu memberikan perhatian terhadap studi agama. argumentasi mereka menjadi bahan kritikan dan kajian yang berlangsung terus menerus hingga hari ini. perdebatannya ada pada soal kedudukan agama apakah sebagai pedoman hidup, kepercayaan, keyakinan atas sesuatu yang gaib sifatnya ataukah agama sebagai objek studi yang bisa di maknai dengan pendekatan ilmiah yang logis. Artikel ini akan menjawab pertanyaan berkenaan dengan pemaknaan atas agama oleh para orientalis. Beberapa nama seperti Max Muller sampai Charles Adams memberikan sumbangsih pemikiran. Dengan menggunakan analisis kepustakaan yang komparatif, penulis melakukan pemetaan atas ide, gagasan, serta konsep para sarjanawan barat terhadap pemaknaan atas agama dan didapati hasilnya masing-masing orientalis mengemukakan pikirannya bahwa agama bisa berfungsi sesuai dengan pendekatan yang digunakan, baik itu budaya, sosial, politik, maupun ekonomi. Kata kunci: Orientalis; Barat; Agama; Ilmiah; Keyakinan

This research aims to find out the online zakat payment system and the effectiveness of online zakat payments in Dompet Dhuafa Waspada. It was conducted at the Dompet Dhuafa Waspada Institute, Medan Regency. The research approach used descriptive cauldrons. The data collection method were in-depth interview, documentation and literature tracing in accordance with the issues discussed.The results concluded that online zakat payments in Dompet Dhuafa Waspada could not be said to be effective. This can be seen in 2020 Dompet Dhuafa Waspada targets the collection of zakat funds which was around 4.3 Billion or called Realistic Target while the funds collected in that year only reached 4.1 Billion so it didn’t reach the target, there were muzakki who say the online zakat payment system in Dompet Dhuafa Waspada feels it has not been too well run.The response of the community that is still lacking because most of the loyal muzakki in Dompet Dhuafa Waspada is the elderly who are laymen to social media so that they prefer to pay their zakat through zakat pick-up services or cash zakat and less millennial that aware of the obligation to pay zakat. Keywords: Dompet Dhuafa Waspada; Payment of Zakat; Online Zakat payments.

Penelitian ini merupakan penelitian kualitatif yang bertujuan untuk mengungkap makna simbolik falsafah “Eppa Ju” dalam Pernikahan Masyarakat Bugis Sidenreng Rappang. Penelitian ini dilaksanakan di Kabupaten Sidenreng Rappang dengan menggunakan teknik dokumentasi, observasi, dan wawancara. Data yang terkumpul selanjutnya dianalisis dengan memecahkan  tipologi tanda berdasarkan teori Charles Sanders Pierce. Berdasarkan hasil penelitian yang dilakukan diperoleh hasil bahwa Di daerah Kabupaten Sidenreng Rappang dengan masyarakat bersuku Bugis memiliki falsafah “Eppa ju” yang sampai saat ini masih dijunjung tinggi khusunya dalam menghadapi pernikahan.  Eppa ‘ju’ ini menjadi kewajiban dan tanggung jawab calon mempelai laki-laki sebelum melamar seorang gadis untuk dinikahi. Eppa ‘ju’ itu yaitu: (1) aju, (2) waju, (3) ukkaju, (4) aju-aju.  Berdasarkan hasil analisis yang dilakukan diketahui bahwa falsafah “eppa ju” dalam adat pernikahan ini mencakup simbol dari empat pertanyaan dasar yaitu  Pertama, aju (kayu) yang bermakna mampu mendirikan rumah atau menyediakan rumah bagi istri dan keluarganya kelak setelah pernikahan. Kedua, waju (baju) yang bermakna mampu menyediakan pakaian, perhiasan, dan peralatan kosmetik bagi istri dan keluarganya kelak setelah pernikahan. Ketiga, ukkaju (sayuran) yang bermakna siap menyediakan kebutuhan makanan bagi istri dan keluarganya kelak setelah menikah. Keempat, aju-aju (kayu-kayu) yang bermakna mampu memberikan nafkah batin kepada istrinya setelah dinikahi.

The Instagram account @mubadalah.id is one of the accounts that actively colors the contestation of religious understanding on social media, especially Instagram. This Instagram account actively campaigns the gender equality within religious interpretations, which are built on a methodological basis called qiro'ah mubadalah, which was popularized by KH. Faqihuddin Abdul Kodir. Qira'ah mubadalah is a method of interpreting the Qur’an that emphasizes the aspect of mutuality, and places women and men as equal subjects addressed by religious texts, including the Qur’an. The researcher took several content samples from Instagram feeds and analyze them using interpretation analysis together with gender analysis. The selected content explicitly explains the understanding of the verses of the Qur’an that are closely related to gender issues. Based on the results of the research, it can be concluded that the paradigm of fair gender interpretation in the Instagram account @mubadalah.id has 3 basic principles, namely: interpretation of the Qur’an must benefit all parties, interpretation of the Qur’an must not perpetuate the objectification of gender certain conditions, and the interpretation of the Qur'an encourages the division of gender roles in life in an equitable manner. Keywords: Social media, Interpretation, Gender Equality, Instagram account @mubadalah.id Abstrak: Akun instagram @mubadalah.id adalah salah satu akun yang secara aktif mewarnai kontestasi pemahaman keagamaan di media sosial, khususnya instagram. Akun instagram ini secara aktif menyuarakan tafsir keagamaan yang berkeadilan gender, yang dibangun atas pijakan metodologis yang disebut qiro’ah mubaadalah, yang dipopulerkan oleh KH. Faqihuddin Abdul Kodir. Qira’ah mubadalah adalah suatu metode penafsiran al-Qur’an yang menekankan pada aspek kesalingan, dan mendudukkan perempuan dan laki-laki sebagai subjek setara yang dituju dan disapa oleh teks keagamaan, termasuk di dalamnya al-Qur’an. Peneliti mengambil beberapa sampel konten dari feed instagram untuk kemudian dianalisis secara mendalam menggunakan analisis tafsir yang dibarengkan dengan analisis gender. Konten yang dipilih secara eksplisit menjelaskan pemahaman terhadap ayat-ayat al-Qur’an yang erat kaitannya dengan isu gender. Berdasarkan hasil penelitian, dapat disimpulkan bahwa paradigma tafsir adil gender dalam akun instagram @mubadalah.id memiliki 3 prinsip dasar, yaitu: penafsiran al-Qur’an harus membawa kemaslahatan bagi semua pihak, penafsiran al-Qur’an tidak boleh melanggengkan objektivikasi terhadap gender tertentu, dan penafsiran al-Qur’an mendorong pembagian peran secara adil gender dalam kehidupan. Kata Kunci: Media sosial, Tafsir, Keadilan Gender, Akun Instagram @mubaadalah.id