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A general typological model for the analysis of collective identify is outlined and applied to the case of German and Japanese national identity. Primordial, civic and cultural codes of boundary construction are described with respect to their logic of exclusion, corresponding rituals etc. German national identity is presented as a cultural project carried by the ‘Bildungsbürgertum’, whereas the Japanese identity is presented as a combination of primordial and civic elements.

Inthe first millennium before the Christian era a revolution took place in the realm of ideas and their institutional base which had irreversible effects on several major civilizations and on human history in general. The revolution or series of revolutions, which are related to Karl Jaspers' ‘Axial Age’, have to do with the emergence, conceptualization and institutionalization of a basic tension between the transcendental and mundane orders. This revolutionary process took place in several major civilizations including Ancient Israel, Ancient Greece, early Christianity, Zoroastrian Iran, early Imperial China and in the Hindu and Buddhist civilizations. Although beyond the axial age proper, it also took place in Islam.

The entire issue of Daedalus is devoted to this topic.4. On the developments of these themes, see S. N. Eisenstadt, Tradition, Change, and Modernity (New York: Wiley, 1973).

The form of social relations described by the terms 'patronage' and 'patron-client relations' is of central concern to sociologists, anthropologists and political scientists today. Characterised by its voluntary and highly personal but often fully institutionalised nature, it is a type of behaviour found in almost every human society. It touches upon basic aspects of the construction and regulation of social order and is therefore closely connected to major theoretical problems and controversies in the social sciences. This book analyses some special types of these interpersonal relations - ritual kinship, patron-client relations and friendship - and the social conditions in which they develop. The authors draw upon a wide range of examples, from societies as diverse as these of the Mediterranean, Latin America, the Middle and Far East and the U.S.S.R., in their study of the core characteristics of such relationships. They look at them as mechanisms of social exchange, examine their impact on the institutional structures in which they exist, and assess the significance of the variations in their occurrence. Their analysis highlights the importance of these relationships in social life and concludes with a stimulating discussion of the ensuring tensions and ambivalences and the ways in which these are dealt with - though perhaps never fully overcome. Patrons, clients and friends is the first systematic comparative study of these interpersonal relations and makes the first attempt to relate them to central aspects of social structure. It will therefore be an important contribution to both comparative analysis and social theory and will be of interest to a wide range of social scientists.

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