Building on recent theory stressing multicultural orientation, as well as the development of virtues and dispositions associated with multicultural values, we introduce the construct of cultural humility, defined as having an interpersonal stance that is other-oriented rather than self-focused, characterized by respect and lack of superiority toward an individual's cultural background and experience. In 4 studies, we provide evidence for the estimated reliability and construct validity of a client-rated measure of a therapist's cultural humility, and we demonstrate that client perceptions of their therapist's cultural humility are positively associated with developing a strong working alliance. Furthermore, client perceptions of their therapist's cultural humility were positively associated with improvement in therapy, and this relationship was mediated by a strong working alliance. We consider implications for research, practice, and training.

This article reports the results of a study that examined the coping strategies used by African Americans in managing the stressful effects of racism. A total of 213 participants (women, n = 137; men, n = 76) completed the Index of Race‐Related Stress (S. O. Utsey & J. G. Ponterotto, 1996), the Coping Strategy Indicator (J. H. Amirkhan, 1990), the Satisfaction With Life Scale (E. Diener, R. A. Emmons, R. J. Larsen, & S. Griffin, 1985), and the Rosenberg Self‐Esteem Scale (M. Rosenberg, 1965). Results indicated that women preferred avoidance coping for racism experienced on a personal level. For African Americans in general, seeking social support and racism condition were the best predictors of racism‐related stress. Life satisfaction and self‐esteem were best predicted by avoidance coping. Implications for the provision of counseling services to African Americans are discussed.

This article describes the development and validation of a measure of the stress experienced by African Americans as a result of their daily encounters with racism and discrimination. The Index of Race-Related Stress (IRRS) is a 46-item instrument developed according to the theoretical framework of daily hassles (R. S. Lazarus & S. Folkman, 1984) and integrated with P. Essed's (1990) concept of everyday racism. The IRRS has adequate indexes of internal consistency and fair-to-adequate estimates of test-retest stability. Several subscales of the IRRS and a global racism index were correlated with other measures of stress and racism. Furthermore, the IRRS discriminated between Blacks and non-Blacks in a groupdifferences study. Both principal-components and confirmatory factor analyses supported a 4-component model of race-related stress.

This article reports the results of 2 studies designed to test and revise the Multicultural Counseling Awareness Scale (J. G. Ponterotto et al., 1996). Collective results support the 2‐factor extraction (Knowledge and Awareness) as the best fit model and provide initial indices of validity and internal consistency reliability for the newly titled Multicultural Counseling Knowledge and Awareness Scale. Este artículo informa los resultados de 2 estudios diseñados para probar y revisar la Escala de Conciencia de Consejería Multicultural (J. G. Ponterotto et al., 1996). Los resultados colectivos sostienen la extracción de 2 factures (el Conocimiento y la Conciencia) como el mejor modelo y proporcionan los índices iniciales de validez y fiabilidad de la consistencia interna para la nuevamente titulada Escala de Conocimiento y Conciencia de Consejería Multicultural.