Human skeletal remains have been discovered from a variety of contexts in the Palauan archipelago of western Micronesia. These include caves, rockshelters, earthen mounds, stone platforms, midden burials, crypts, sarcophagi, and historic period gravesites. Recent excavation of a prehistoric cemetery in a rockshelter on Orrak Island dating from ca 1000 BC-AD 200, combined with nearly contemporaneous surface finds in caves on both Orrak and other nearby islands, shed light on the earliest known burial practices in Palau. Interment in limestone caves and rockshelters was then replaced in succession by burial in earthwork terraces, beneath stone platforms, in middens, within limestone slab crypts and at least one known stone sarcophagus, and finally in Western or Asian-style gravesites with headstones.Here we present the first major synthesis of mortuary patterns in Palau from the earliest periods of known settlement (ca. 1000 BC) to modern times. Understanding how these burial practices change over time provides valuable insight into changing sociocultural practices within Palauan society, including how contact with outsiders during the historical period drastically altered traditional mortuary behaviours.
Guinea pigs (Cavia spp.) have a long association with humans. From as early as 10,000 years ago they were a wild food source. Later, domesticated Cavia porcellus were dispersed well beyond their native range through pre-Columbian exchange networks and, more recently, widely across the globe. Here we present 46 complete mitogenomes of archaeological guinea pigs from sites in Peru, Bolivia, Colombia, the Caribbean, Belgium and the United States to elucidate their evolutionary history, origins and paths of dispersal. our results indicate an independent centre of domestication of Cavia in the eastern colombian Highlands. We identify a peruvian origin for the initial introduction of domesticated guinea pigs (Cavia porcellus) beyond South America into the caribbean. We also demonstrate that peru was the probable source of the earliest known guinea pigs transported, as part of the exotic pet trade, to both Europe and the southeastern United States. Finally, we identify a modern reintroduction of guinea pigs to Puerto Rico, where local inhabitants use them for food. This research demonstrates that the natural and cultural history of guinea pigs is more complex than previously known and has implications for other studies regarding regional to global-scale studies of mammal domestication, translocation, and distribution. The use of ancient DNA (aDNA) in studies of animal domestication and subsequent translocation has radically improved our ability to identify spatially, temporally, and culturally variable processes of domestication and the diversity of social networks behind domestic species distribution (e.g. 1,2). Increasingly, aDNA studies are revising previous assumptions of geographically conscripted animal domestication and dispersal events to reveal multiple centers, timings, and processes of domestication of the world's most prominent domestic animals (e.g. pigs, chickens, cattle, dogs 3-6). Because domestic animals are exemplar proxies for investigating past human migration and interaction, understanding long-term, diachronic patterns of when and where species domestication and
Centuries ago in western Micronesia, Yapese islanders sailed to the Palauan archipelago 250 miles away to carve their famous stone money disks (rai) from limestone and then transported them back for use as exchange valuables in various social transactions. While rai were not strictly currency, their value is similar to other traditional and modern objects where worth is arbitrarily based on both real and perceived attributes. Recently, corollaries have been made between rai and newly established electronic cryptocurrencies that use blockchain technology—essentially, digital ledgers that track financial transactions in real time across a computer network to ensure that they are seamless and incorruptible. In this study, we examine the sociophysical similarities and differences between stone money and cryptocurrencies that rely on blockchain, both of which demand a unified and continuous chain of information to ensure that the value is known and ownership indisputable. This research suggests that stone money: (a) is an exemplary ancient analog to blockchain that used oral ledgers solidified through social networks to create accurate and unbroken lines of communication so that economic relationships involving rai could be established, maintained, exchanged, and rectified, and (b) may have been a progenitor that inspired the development of Bitcoin.
The arrival of modern humans into previously unoccupied island ecosystems is closely linked to widespread extinction, and a key reason cited for Pleistocene megafauna extinction is anthropogenic overhunting. A common assumption based on late Holocene records is that humans always negatively impact insular biotas, which requires an extrapolation of recent human behavior and technology into the archaeological past. Hominins have been on islands since at least the early Pleistocene and Homo sapiens for at least 50 thousand y (ka). Over such lengthy intervals it is scarcely surprising that significant evolutionary, behavioral, and cultural changes occurred. However, the deep-time link between human arrival and island extinctions has never been explored globally. Here, we examine archaeological and paleontological records of all Pleistocene islands with a documented hominin presence to examine whether humans have always been destructive agents. We show that extinctions at a global level cannot be associated with Pleistocene hominin arrival based on current data and are difficult to disentangle from records of environmental change. It is not until the Holocene that large-scale changes in technology, dispersal, demography, and human behavior visibly affect island ecosystems. The extinction acceleration we are currently experiencing is thus not inherent but rather part of a more recent cultural complex.
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