Israeli innovations in “green” technology are ostensibly aimed at sustainable resource management and climate change mitigation. But sustainable development and environmental (in)justice in Palestine/Israel need to be examined through interdisciplinary perspectives that account for the broader settler colonial and neoliberal contexts in which they occur. Taking into account the historical and geographic context of Israel's scientific development, we argue that Israel's green technologies are fundamentally structured by the Zionist project of appropriating Palestinian lands. Within settler colonial analysis, environmental injustice comprises part of a broader pattern of settler domination of Indigenous ecological relations, requiring attending not to ‘equity’ in relations with the state and environment but a reckoning with settler privilege and the return of land to Indigenous communities. We analyze the use of environmental infrastructures—specifically in the areas of waste management, renewable energy, and agricultural technologies (“agritech”)—as mechanisms for land appropriation and dispossession in Palestine/Israel. Our analysis of ‘greenwashing’ as a rhetorical strategy asserts that regardless of the ecological impact of individual technologies, in Israel's settler colonial context they further indigenous dispossession and elimination and are therefore incommensurable with long-term socio-ecological resilience. Through this analysis of Israeli greenwashing, we discuss Israeli sustainability initiatives and technological innovations not as ahistorical discourses, commodities, or technologies, but as elements of a historically situated settler colonial project.
Given the centrality of land, territory, and sovereignty to settler colonial formations, it is unsurprising that geographers and other scholars working on such topics are increasingly finding settler colonial studies fruitful in their research agendas. However, work on settler polities in political geography has historically been marked by the present absence of this framework, which has been consequential in terms of circumscribing the kinds of political analysis that geographers can offer. It also limits the nature, depth, and scope of radical critique of violent domination by skirting certain questions about the core drivers of dispossession and responsibility for them. This article examines political geographical engagement (or lack thereof) across each of four themes: population management/governance, territory/sovereignty, consciousness, and narrative, paying particular attention to works which challenge the present absence of settler colonial theory in political geography. We argue that analyzing settler colonial formations as such is essential to conceptualizing their workings and linkages or disjunctures with other forms of empire. Yet this focus also has broader political stakes related to geography's complicity with racialized state power, violence, and empire, as well as and efforts to decolonize the discipline.
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