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This study combines qualitative and quantitative research to examine perceptions held by rural households in Northern Ghana regarding the value of traditional ecological knowledge (TEK) in the management of ecosystem services. Key informant interviews (n = 14), household questionnaire surveys (n = 195), field observations, and dissemination meetings were employed to collect data. Results suggest the regular use of different but interrelated forms of TEK, i.e. taboos and totems, customs and rituals, rules and regulations, and traditional protected areas, to manage ecosystem services through existing sociocultural mechanisms. However, household awareness of TEK did not equate with compliance. A wide discrepancy in views on TEK was observed across surveyed households. A generalized linear model (GLM) regression analysis suggests age to be the most significant determinant of TEK awareness and compliance. Compared with mature and younger adults, the elderly appear more likely to be aware of and comply with characterized TEK systems. Notwithstanding these findings, the use of traditional protected areas as a form of TEK appears to be highly valued by the majority of survey participants. Demand-led research aimed at examining TEK's role in the face of changing socioeconomic and environmental conditions can contribute to the formulation and implementation of policy-relevant strategies.

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The concept of threshold can potentially be applied to conservation planning of species, habitats, and ecosystems. It also has significance in managing socialecological systems for resilience. However, our understanding and use of threshold has been scattered among various disciplines, and the link to conservation planning and social-ecological system management has not been strongly established. The review of the use of threshold in various disciplines reveals that the term is used in a similar manner in both natural and social sciences: a threshold is a point or a zone on an independent variable, and if it is crossed, a sudden, large change in the state of a dependent variable occurs. Even a small change in the independent variable brings this drastic change; nonlinear relationship characterizes the threshold response. Thresholds also separate alternative regimes in a social-ecological system. The discussion of the application of threshold concept to watershed planning concludes that although using one threshold value of impervious surfaces in a watershed to regulate new developments and retrofit old ones is a cost-effective method, a more integrated approach is needed. The use of habitat amount threshold to conserve species promotes proactive planning that would prioritize areas for protection before the threshold is reached and would restore habitat based on the threshold target. However, species-specific data to decide on the threshold is often lacking, and the identification of thresholds is not straightforward. Nonetheless, the concept of threshold is appealing for proactive planning and significant in managing social-ecological systems for resilience.

Bali Island, Indonesia is undergoing rapid land use changes due to heavy development pressure and its fast growing urban population. One such urbanization phenomenon is the shrinkage, deterioration, and disappearance of traditional small urban green spaces in Denpasar, Bali. Focusing on telajakan, a strip of traditional green space between the wall of a housing compound and a ditch/pedestrian path in a roadside, the study aims 1) to investigate and document the changes that are occurring with regards to telajakan and 2) to assess the functions (roles) of telajakan in Denpasar. The research methods include vegetation assessment at a lot scale and in-depth homeowner and village leader interviews with the help of local experts. The results show that telajakan space is often paved over to give way to more front space for the property owner and to ease maintenance. It is also minimized or destroyed as the owner builds a more "western" style house. Traditionally telajakan has multiple functions such as provision of plant and flower materials for Balinese daily rituals, regulation of stormwater from the property, and offering semi-public space for street vendors and neighbours. However, the results show that: diversity of planted species is decreasing; only a couple of functions such as aesthetics and economics are strongly favored; and the semi-public nature of telajakan is being lost. Since telajakan is as much traditional green open space as part of the aesthetics of the Balinese architecture, its loss, minimization, and degradation lead to the loss of Balinese culture and identity. On the other hand, new meaning is given to telajakan's functions such as neighborhood beautification and exhibition of the owner's pride in the modern context. Therefore, policy recommendations to conserve telajakan in the changing urban fabric need to balance these changing needs of telajakan for its use and conservation of traditional rituals and culture of Bali.

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Bali Island, Indonesia, is undergoing rapid land use changes owing to tourism-related development and urbanization. Consequently, urban green spaces, which provide a myriad of benefits to residents, are disappearing and deteriorating. Focusing on telajakan, a strip of traditional green space between the frontal wall of a housing compound and a ditch/pedestrian path in a roadside, the study aims: 1) to investigate and document the changes that are occurring with regards to telajakan in Denpasar, Bali and 2) to evaluate the functions of the plantings in telajakan. The research methods include literature review on traditional green spaces in Bali, vegetation survey at a lot scale, and homeowner interviews with the help of local experts. The study found that: 1) aesthetics, economics, and rituals are the top three functions provided by the telajakan plants with aesthetic function being by far the most provided function; 2) species diversity does not correspond with functional diversity; and 3) telajakan space itself is often minimized or sometimes lost completely for more inner, privatized space or for vehicle parking lot for shop owners. Since telajakan is an important component of traditional Balinese architecture, its loss, degradation, and marginalization necessarily lead to the loss of Balinese culture and identity. This study hints, however, a new form of social interaction through aesthetically-pleasing telajakan. Also, functional diversity, which is arguably as important as species diversity, can be maintained by carefully selecting indigenous species with multiple functions.