The fabricated hadith is the least recognized hadith in Islam. The scholars are in unison in their decision to reject this hadith besides forbidding it from being narrated without stating its status. The main corruption of fabricated hadith is its false justification against the Prophet Muhammad (pbuh). The falsification of hadith caused a negative effect on many aspects such as faith, religious law and acts of worship. Furthermore, the number of fabricated hadiths are increasing from day to day. This chilling reality is becoming a concern when the dispersion of such hadiths with the application of the latest technology we have today. The dispersion of fabricated hadiths through social media has become a new threat that must be seriously combatted by new-age Muslims, especially in the matters of awareness, knowledge, ethics, and moral that are possessed by all individuals. This article will stress on the history and falsification factors of the hadith as well as analysing the dispersion trends through a more sophisticated medium and suggesting several guidelines to inhibit it from spreading further.

As a scholar who was raised by Islamic movement (harakah) Muhammad

Akidah merupakan kunci hubungan dan keyakinan umat Islam kepada Allah SWT. Perkara pertama yang dilakukan Rasulullah SAW ketika diutuskan sebagai Rasul adalah membetulkan akidah masyarakat yang telah terpesong. Di Malaysia, umat Islam berpegang dengan akidah berdasarkan aliran Ahli Sunnah Waljamaah. Meskipun pembelajaran akidah ini telah diterapkan sejak bangku sekolah lagi, namun cabaran penghayatan akidah belia kini berada di tahap yang membimbangkan. Hal ini mengakibatkan pelbagai krisis dan masalah. Dalam menangani isu belia, permasalahan dadah merupakan isu serius yang sering diberi perhatian. Statisitik pertambahan penagih dadah belia baru dan berulang pada saban tahun amat meresahkan meskipun pelbagai pendekatan telah diambil untuk menyelesaikan isu ini. Terdapat keperluan untuk mengenalpasti elemen penghayatan akidah dalam membina daya tahan belia untuk menangani isu dadah. Hal ini kerana daya tahan yang kuat dilihat sebagai faktor pelindung daripada terjebak dengan najis dadah. Justeru, berdasarkan metode kualitatif kepustakaan, artikel ini membincangkan elemen penghayatan akidah yang dapat membina daya tahan belia lalu membentuk pencegahan dadah yang berkesan. Dapatan artikel ini menunjukkan elemen penghayatan akidah, iaitu kefahaman, perasaan dan amalan mempunyai faktor pelindung kepercayaan, pengharapan, pengawasan, konsep balasan, ketaatan, pengawasan, keredaan, kesyukuran, penghargaan, kecintaan, kecekalan, kepatuhan, pengurusan diri dan ketekunan. Nilai-nilai ini menyumbang kepada daya tahan indvidu. Oleh yang demikian, elemen penghayatan akidah hendaklah diperkasakan dalam strategi pencegahan dan diberi perhatian oleh pihak sewajarnya supaya usaha pencegahan dadah di negara ini dapat diperkasakan.

The issue of drug abuse nowadays is very worrying despite various research and approaches taken to address this issue. New and recurring drug addiction numbers every year indicate a crucial need for improvements in existing prevention efforts. Prevention is the best approach in combating drug abuse because of the effectiveness and cost-friendly. In addition, risk groups should be a priority in prevention approach so that drug addiction can be avoided before it occurs. Islamic psychospiritual therapy is a spiritual treatment method based on Islamic practices and divine reference. This treatment focuses on the purification of the soul, the formation of self-actualization, and spiritual enhancement which ultimate objective is seeking the pleasure of Allah Almighty. Spiritual therapy implemented in Islamic psychospiritual can form a stronghold to prevent drug use and addiction among risk groups. Al-Ghazālī was one of the most prominent and influential Islamic scholars and has produced numerous works that have been made references in the world of Islamic studies throughout the world. Thus, using qualitative methods, this article outlines Al-Ghazālī's Islamic psychospiritual module. Risk group prevention is managing the risk factors by equipping the group with protective factors. The findings of this article indicate that Islamic psychospiritual approaches discussed by al-Ghazālī contain protective factors of religious belief, endurance, self-esteem, appreciation, hope, gratitude, self-reliance, the purpose of life, and love. Therefore, addressing the issue of drug addiction based on the Islamic psychospiritual approach is a viable alternative.

<p>As many as 40% of the population that categorized poor people in the world on which their income less than 2 US dollar per day is the result of the existing applied economics theories and they have failed to obtain sustainability and stability condition. The economic theory that is now developed mainly use positivism approach where normative assessment dispensed. This paper attempts to re-open the history back into the 6^th century, where the Prophet Muhammad (pbuh) tried to develop the economy of the state using concept taken from the hadith (prophetic tradition). This concept is the very roots of the improving Islamic economics theory nowadays that comes up to be the best alternative concept to replace upon the fail conventional theories. Qualitative approach through document analysis of relevance references as well as historical approach use to observe the economic development in the eye of hadith.<strong></strong></p>

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Kesihatan mental boleh mempengaruhi kesihatan fizikal, kualiti hidup dan produktiviti seseorang. Namun begitu, peningkatan isu kesihatan mental dalam kalangan masyarakat di Malaysia pada hari ini berada pada tahap yang membimbangkan. Tambahan pula, penyebaran wabak pandemik Covid-19 pada tahun 2019 telah mengubah kehidupan normal manusia sekaligus berpotensi menjadi faktor yang mempengaruhi kesihatan mental terutamanya dalam kalangan masyarakat di negara ini. Kajian ini bertujuan untuk melihat tema kajian dan perbincangan tentang isu kesihatan mental di Malaysia semasa wabak Covid-19. Kajian systematic literature review (SLR) ini dijalankan dengan menggunakan artikel bermula daripada tahun 2019-2021 daripada tiga pangkalan data iaitu Researchgate, Google Scholar dan Science Direct. Artikel yang telah dikumpul kemudian diteliti bagi memastikan artikel yang dipilih menepati fokus kajian. Sebanyak 24 daripada 81 artikel telah dipilih untuk dibincangkan dalam kajian ini. Secara keseluruhannya, kajian menunjukkan bahawa terdapat empat tema yang boleh diklasifikasikan berkenaan tema kajian lepas tentang isu kesihatan mental di Malaysia. Tema tersebut ialah; 1) rawatan kesihatan mental, 2) kesihatan mental dan pandemik, 3) kesihatan mental dan faktor demografi dan 4) kesihatan mental dan pendidikan. Oleh yang demikian, terdapat keperluan kajian yang menyeluruh seperti kajian mengenai pembangunan model islamik daya tindak keluarga dalam menangani gejala kesihatan mental agar masalah kesihatan mental dapat dikenalpasti dan tindakan segera dapat diambil. ABSTRACT: Mental health can affect a person’s physical health, quality of life and productivity. However, the increase of mental health issues among the community in Malaysia today is at an alarming level. Furthermore, the spread of the Covid-19 pandemic in 2019 has changed the normal lives of human beings and has the potential to be a factor influencing mental health, especially among the people in this country. This study aims to look at the themes of the study and discussion of mental health issues in Malaysia during the Covid-19 outbreak. This systematic literature review (SLR) was conducted using articles starting from 2019-2021 as of three databases namely Researchgate, Google Scholar and Science Direct. The articles that have been collected are then scrutinized to ensure that the selected articles fit the focus of the study. A total of 24 out of 81 articles were selected for discussion in this study. Overall, the study shows that there are four themes that can be classified with respect to the themes of previous studies on mental health issues in Malaysia. The themes are; 1) mental health treatment, 2) mental health and pandemics, 3) mental health and demographic factors and 4) mental health and education. Therefore, there is a need for comprehensive studies such as studies on the development of Islamic models for family resilience in dealing with mental health symptoms so that mental health problems can be identified and action taken in prompt.

In the 18th century, the West pioneered a surge of modernisation as a force of imperialism created the idea of Islamic-oriented liberalisation in the West’s conquest countries. This Western European-led modernisation stems from the network of a capitalist economy, technological issues, social influence, and changes in political power worldwide. This perpetuated questions among Muslim philosophers about the weakness of Muslims and their decline, compared to the exponential growth of Western Civilisation. At the same time, rationalism and historical criticisms aided the reign of colonialists, becoming the prime motivation of European Orientalists to take a critical approach towards the study of hadiths in Islamic countries. There is a scarcity of Muslim scholars who are influenced and fascinated by Western Orientalists’ ‘new’ Islamic discourse and thinking, who then adapt them as an alternative solution to Muslim issues worldwide. Therefore, this article elaborates on Islamic liberalisation efforts, especially those that touch on the issues of hadiths raised by a group well-established as the Anti-Hadith Movement (AHM). Among the issues raised include the relevance of the hadiths’ teaching in a modern era as well as the authority of hadiths play-acting as a medium driving progress or regression. The outcome of the study finds that AHM invites implications and confusion to society in the form of Western thinking, as well as the civilisation that shapes Islamic modern thinking.