Can we share even today the same vision of modernity which Durkheim left us by its suicide analysis? or can society ‘surprise us’? The answer to these questions can be inspired by several studies which found that beginning the second half of the twentieth century suicides in western countries more industrialized and modernized do not increase in a constant, linear way as modernization and social fragmentation process increases, as well as Durkheim’s theory seems to lead us to predict. Despite continued modernizing process, they found stabilizing or falling overall suicide rate trends. Therefore, a gradual process of adaptation to the stress of modernization associated to low social integration levels seems to be activated in modern society. Assuming this perspective, the paper highlights as this tendency may be understood in the light of the new concept of social systems as complex adaptive systems, systems which are able to adapt to environmental perturbations and generate as a whole surprising, emergent effects due to nonlinear interactions among their components. So, in the frame of Nonlinear Dynamical System Modeling, we formalize the logic of suicide decision-making process responsible for changes at aggregate level in suicide growth rates by a nonlinear differential equation structured in a logistic way, and in so doing we attempt to capture the mechanism underlying the change process in suicide growth rate and to test the hypothesis that system’s dynamics exhibits a restrained increase process as expression of an adaptation process to the liquidity of social ties in modern society. In particular, a Nonlinear Logistic Map is applied to suicide data in a modern society such as the Italian one from 1875 to 2010. The analytic results, seeming to confirm the idea of the activation of an adaptation process to the liquidity of social ties, constitutes an opportunity for a more general reflection on the current configuration of modern society, by relating the Durkheimian Theory with the Halbwachs’ Theory and most current visions of modernity such as the Baumanian one. Complexity completes the interpretative framework by rooting the generating mechanism of adaptation process in the precondition of a new General Theory of Systems making the non linearity property of social system’s interactions and surprise the functioning and evolution rule of social systems.

This paper reflects on foundations of integration in our differentiated and globalized society from a sociological point of view, and links this reflection to most recent scientific acquisitions of the New Systems Theory or Complexity Science about how all systems, natural as well as social systems, work and evolve. Incorporating the sociological tradition on differentiation processes as rule of social functioning, the contemporary sociology accepted

This essay presents a reflection on the main implications of Complexity Theory for science in general, redefining and dispelling myths of traditional science, and Sociology in particular, suggesting a redefinition of Parsons' classic concept of Social System, articulated around the property of self-maintenance of order rather than on its possible discontinuity and instability. It argues that Complexity Theory has established the limits of Classic Science, leading to a more realistic awareness of working and evolution mechanisms of Natural and Social Systems and showing the limits of our capacity to predict and control events. Dissipative structures have shown the creative role of time. Instability, emergence, surprise, unpredictability are the rule rather than the exception when systems move away from equilibrium (entropy), even if these processes are generated from a system's deterministic working mechanisms. Therefore, we have come to realize how constructive the contribution of Complexity is, in regards to the long lasting problem of the relationship between order and disorder. Today, the terms of this relationship have been re-specified in its new configuration of interrelationship link, according to a unicum which finds its synthesis in selforganization and deterministic chaos concepts. From this perspective, as Prigogine suggested, studies on Complex Systems are heading toward a historical, biological conception of Physics, and a new alliance between natural systems and living, social systems. Non-linearity, far from equilibrium self-organization, emergence and surprise meet at all levels, as this paper attempts to highlight. In Sociology, insights of Complexity Theory have contributed to a new way of thinking about social systems, by re-addressing some fundamental issues starting to social system, emergence and change concepts. The current social system conception as complex dynamical systems is supported by a profitable use of non-liner models (in particular, the Logistic map) in the study of social processes.

Using Census of India data from 1901 to 2011 and national and international reports on women’s condition in India, beginning with sex ratio trends according to regional distribution up to female infanticides and sex-selective abortions and dowry deaths, this study examines the sociological aspects of the gender imbalance in modern contemporary India. Gender inequality persistence in India proves that new values and structures do not necessarily lead to the disappearance of older forms, but they can co-exist with mutual adaptations and reinforcements. Data analysis suggests that these unexpected combinations are not comprehensible in light of a linear concept of social change which is founded, in turn, on a concept of social systems as linear interaction systems that relate to environmental perturbations according to proportional cause and effect relationships. From this perspective, in fact, behavioral attitudes and interaction relationships should be less and less proportionally regulated by traditional values and practices as exposure to modernizing influences increases. And progressive decreases should be found in rates of social indicators of gender inequality like dowry deaths (the inverse should be found in sex ratio trends). However, data does not confirm these trends. This finding leads to emphasize a new theoretical and methodological approach toward social systems study, namely the conception of social systems as complex adaptive systems and the consequential emergentist, nonlinear conception of social change processes. Within the framework of emergentist theory of social change is it possible to understand the lasting strength of the patriarchal tradition and its problematic consequences in the modern contemporary India.Electronic supplementary materialThe online version of this article (doi:10.1186/s40064-015-0933-7) contains supplementary material, which is available to authorized users.

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