We have ... become a singularly confessing society. The confession has spread its effects far and wide. It plays a part in justice, medicine, education, family relationships, and love relations, in the most ordinary affairs of everyday life, and in the most solemn rites; one confesses one's crimes, one's sins, one's thoughts and desires, one's illnesses and troubles; one goes about telling, with the greatest precision, whatever is most difficult to tell .... Western man has become a confessing animal. 1 t My apologies to PAUL SIMON, A Simple Desultory Philippic (Or How I Was Robert McNamara'd into Submission), on PARSLEY, SAGE, ROSEMARY, AND THYME (Columbia Records 1966).
Recent union-supported teachers’ walkouts and strikes across several U.S. states and cities highlighted union-led and grassroots efforts to amplify teachers’ voices. Yet, the recent U.S. Supreme Court decision, Janus v. AFSCME, Council 31, provides a strength test for teachers’ unions and members engaging in social justice/equity work within a post- Janus landscape. This article first explores traditional functions of teachers’ unions. Next, it examines Janus and potential consequences for union participation, teachers’ advocacy, and civil rights. Using a social justice lens, the article discusses how and why unions may need to consider strengthening “social justice unionism” by building on walkouts and strikes.
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