PurposeThe purpose of this study is to explore the awareness and willingness level of millennials in Indonesia toward cash waqf (cash endowment). Cash waqf has gained huge attention in Indonesia because of its flexibility, especially after officially announcing that cash waqf practices are sharia-compliant in 2002 in the country. Millennials comprise 33.75% of the total Indonesian population. Therefore, it is vital to analyze cash waqf from an Indonesian perspective. This study provides vital information for all institutions that are concerned with the enhancement of the cash waqf contributions in Indonesia.Design/methodology/approachSelf-structured questionnaires were distributed in Java Island to collect the data. The data were examined by employing suitable statistical tools. Besides, post-interview fact-finding was conducted with cash waqf experts from different related institutions in Indonesia to reach a more in-depth understanding about cash waqf issues.FindingsThe results depict a high level of awareness about cash waqf among millennials in Indonesia. The results further reveal a lower willingness level to contribute to cash waqf of the sample population as compared to their level of awareness about cash waqf. Moreover, cash waqf promotions must focus on delivering a deeper understanding about the concept and how it differs from other types of Islamic philanthropy. The results suggest that waqf trustees in the country must be more transparent. Moreover, the Indonesian Waqf Board should implement stricter rules to monitor waqf trustees.Research limitations/implicationsThis research concerns the willingness and awareness toward cash waqf among Indonesian Muslims who were born between 1980 and 2000.Practical implicationsAs a Muslim-majority country, one would expect Indonesia to make much progress in cash waqf. By providing an explanatory understanding of willingness and awareness of cash waqf among Indonesians, this research can be helpful in designing proper educative marketing campaigns for future endowers to cash waqf activities to ensure cash waqf institutions provide efficient services. It is advisable to emphasize the transparency of waqf organizations. This will add to the nazhir's (waqf trustee) reputation, thereby boosting waqf's national shares by ensuring a proper allocation of cash waqf. The regulator should be more strict in monitoring nazhir’s practices. For instance, it could include a periodic assessment of waqf entities.Originality/valueThis study is original in nature; there is no previous study that addresses the millennial’s perspective toward cash waqf in Indonesia. Hence, this study presents precious information for policy makers, practitioners and researchers.

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The efficiency and productivity of Zakat institution have widely discussed, it is an organization based on social which looks after economic disparities. Most recently, Indonesia made a standardization policy and system of zakat institution, so that the zakat institution in Indonesia can reach the same quality or higher rather than other countries. It called Zakat Core Principles. Therefore, this research will focus on the zakat institution in Indonesia and Malaysia. The purpose of this study is to measure and compare the efficiency and productivity using Data Envelopment Analysis (DEA) and Malmquist Productivity Index (MPI), which is a non-parametric and deterministic methodology for determining the relative efficiency and productivity. The result of this research shows, The first quadrant is the best efficient and productive institutions gained by zakat institution in Indonesia namely Sinergi Foundation and 3 zakat institutions in Malaysia namely Kedah, Melayu Perak, and Selangor. The second quadrant is highly productive but low efficient achieved by zakat institutions in Indonesia namely Baznas, RZ, Dompet Dhuafa and 1 zakat institution in Malaysia namely Jawhar. The third quadrant is high efficient but low productive didn’t achieve by any zakat institution in Indonesia or Malaysia. The fourth quadrant is low efficient and low productive reached by 1 zakat institution in Indonesia namely PKPU and 3 zakat institution in Malaysia namely Kelantan, PPZ and Pahang. The implication in this study is describing the position of zakat institution in Indonesia and Malaysia so that it is known which zakat institution could be a role model or benchmarking for other zakat institution.

Purpose of this study is to analyze the development of the Baitul Maal practice during the Daulah Islamiyah era and in the context of Indonesia. This study uses a qualitative approach was used through library research using various relevant library materials and previous literature studies. The main finding of this research is that the development of Baitul Maal during the Daulah Islamiyah period always experienced developments in terms of institutional, administrative, construction of central and local Baitul Maal sites and fiscal policy in the distribution of Baitul Maal assets. The main sources of income of Baitul Maal in the early days of Islamic development were khums, zakat, kharaj and jizyah in which the amount, duration and usage were based on the Qur'an and Hadith, while the expenditure of Baitul Maal funds during the Islamic State was focused on the public service sector. Nowadays, there are several different aspects between the Daulah Islamiyah and Indonesia which can be seen concepts, institutions, roles and functions, sources of income and types of expenditure Baitul Maal.

Unemployment in Indonesia is currently dominated by young people. Zakat as one of the Islamic social finance instruments which has a crucial impact in the socio-economic development of a country. The aim of this research is to explore the relationship between zakat institution support, the successful of youth empowerment program, and individual welfare by Al-Azhar Zakat Institution. This paper also develops a model for the youth empowerment programs that will have an impact on the individual welfare mustahik based on Maqashid Sharia indicators and mustahik social welfare. This study uses primary data with purposive sampling and uses quantitative approach a path model. The main finding of this research showed that success of youth empowerment program fully significant mediated the relationship between zakat institution support and individual welfare. The study contributes to the existing literatures and managerial implications for zakat institution in developing a youth empowerment model to increase social prosperity.