The article presents a study into the implementation of environmental and spiritual ideas of alternative communitarian movements during the establishing of quickly spreading nature-based spirituality communities and their settlements in the East-Central European region. It focuses on the Anastasia “spiritual” movement, classifiable as New Age, which emerged in Russia in the aftermath of the collapse of the Soviet Union, and since has spread to East-Central Europe and beyond. It considers the process of indigenization via assembled nature-based spiritualities and traditionalistic ideas in the movement. It will discuss how the Anastasian process of sacralization of natural space, together with the romantic mode of a narrativization of the archaic past, serve as a source for the formation of images of “indigenousness” in the movement. During the process of “indigenization,” a negotiation, interpretation and presentation of nationalistic and traditionalistic ideas serve as a basis for an imagination of (trans)local prehistoric and local national pasts— including a golden age myth, a “back to nature” worldview with attempts to reconstruct variously perceived traditions, as well as a development of utopian visions of a prospective heaven on earth—intended to widely spread future social projects. The findings are based on data obtained from fieldwork in 2005–2015, including participant observation and interviews with respondents in the Baltic countries and Russia.

Introduction The user expectations and experiences of healthcare services are acknowledged as components of the quality of healthcare evaluations. The aim of the study is to analyse women's experiences and views on childbirth care in Lithuania. Methods The study used the Babies Born Better (B3) online survey as the data collection instrument. The B3 is an ongoing longitudinal international project, examining the experiences of intrapartum care and developed as part of EU‐funded COST Actions (IS0907 and IS1405). Responses to open‐ended questions about (1) the best things about the care and (2) things in childbirth care worth changing are included in the current analysis. The participants are 373 women who had given birth within 5 years in Lithuania. A deductive coding framework established by the literature review was used to analyse the qualitative data. The framework involves three main categories: (1) the service, (2) the emotional experience and (3) the individually experienced care, each further divided into subcategories. Results Reflecting the experience and views regarding the service at birthplace women wished empowerment, support for their autonomy and to be actively involved in decisions, the need for privacy, information and counselling, especially about breastfeeding. In terms of emotional experience, women highlighted the importance of comprehensibility/feeling of safety, positive manageability of various situations and possibilities for bonding with the newborn. Individually experienced care was described by feedback on specific characteristics of care providers, such as competence, personality traits, time/availability and encouragement of esteem in women in childbirth. The possibilities of homebirth were also discussed. The findings reflected salutogenic principles. Key Conclusions The findings suggest that the Lithuanian healthcare system is in a transition from paternalistic attitude‐based practices to a shift towards patient‐oriented care. Implementation of the improvements suggested for women in childbirth care in Lithuania would require some additional services, improved emotional and intrapersonal aspects of care and a more active role for women. Patient/Public Contribution Patients and the public contributed to this study by spreading information about surveys and research findings through their involvement in service user groups that have an interest in maternity care. Members of the patients' groups and the public were involved in the discussion of the results.

The article presents research on contemporary religiosities related to individuality and subcultural features, influenced by the processes of social change and religious diversification in the post-communist region. Its aim is to discuss individual and communal thinking (orientated to esotericism, magic, and ecology) typical for representatives of two nature-based spirituality movements—Vissarionites and Anastasians, which is expressed through concepts of New Age spirituality of Oriental origin. The concepts of energy, non-violence, vegetarianism, karma, and reincarnation are used in both movements and appear as an example of how such concepts arrived through Western cultural influences, transformed, and took root in the post-communist cultural context of New Age spirituality. The findings are based on data obtained from fieldwork in 2004–2015, including participant observation and interviews with respondents in the Baltic states and Russia.

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