COVID-19 pandemic impacts on vocational education. Lectures that were originally conducted face-to-face learning are diverted to online learning to avoid the spread of the pandemic. Online learning is very difficult to apply for courses conducted in the laboratory. This study discusses vocational students’ responses to the practice of online learning during the COVID-19 pandemic. Data were collected through a questionnaire created on Google form consisting of 20 questions. The questionnaire used a Likert scale to find out the attitudes and students’ perceptions of the implementation of online learning. The number of research respondents was 107 people consisting of 45 respondents from the West Aceh State Community Academy and 62 respondents from Lhokseumawe State Polytechnic, Aceh, Indonesia. The results of this study found that 59.81% of students disagree with online learning. The results also showed a score of 76.95% of the students agree that internet access is the main obstacle in online learning. However, students’ satisfaction with the current online learning system for students shows a score of 67.50%. Opinions related to online learning from 107 respondents showed that 45.42% of them less agree if online learning is still applied when the COVID-19 pandemic ends.

The research sought to understand the value of patriotism in the Hikayat Prang Sabi by using a qualitative approach. Hikayat was referred to narratives (saga) of war rooted in Acehnese cultural tradition, and Prang Sabi in Acehnese language meant ‘Holy War’. As a literary work, Hikayat Prang Sabi embodied the concept of jihad, which was usually sung during the time of war in the Acehnese history: Portuguese in 1511, Dutch in 1873, Japan in 1942, and the Republic of Indonesia in 1976. The source of the data was verses or stanzas of Hikayat Prang Sabi that contained patriotic values. These verses were then treated as the unit of analysis. A hermeneutic approach was employed to analyze the data. The findings show that Hikayat Prang Sabi contains two types of patriotic values: national and religious. National value refers to the sense of nationalism, ethnicity, and humanity. Religious value, on the other hand, displays the value of spirituality, prophecy, and peace. These values indicate the foundation of thinking and doing of the Acehnese people manifested in a literary work, which then can be transferred into the notion of character education.

This research examines the using metaphors in the commentary column on Instagram social media accounts @serambinews and @haba_acehbarat. The chosen topic of metaphors due to the majority of hate speech on social media has found metaphor. As a result, victims feel aggrieved by posting social media reports to the police to be proven in court. The data collected is comments of the Instagram user in January-April 2021. From 1,750 commentary has observed are 107 metaphors consist of 51 structural metaphors, 27 orientational metaphors, and 29 ontological metaphors. The structural metaphors found in this study mostly use the term animal as a metaphorical element is almost the same as the ontological metaphor uses abstract terms to become concrete. Besides that, the orientational metaphors used for related to spatial orientation. Regards the potential for hate speech of the 1,750 comments has observed, 27 comments had the potential to be hate speech. The hate speech found in Instagram comments is defamation, insult, and provocation.

Penelitian ini mengkaji gaya bahasa repetisi dalam ceramah Ustaz Adi Hidayat (UAH) terkait sosialisasi fatwa Majelis Ulama Indonesia (MUI) tentang penyelenggaraan ibadah selama wabah COVID-19. Sumber data penelitian ini adalah ceramah UAH yang ditayangkan melalui akun Youtube Adi Hidayat Official. Analisis data dilakukan dengan membuat transkrip ceramah, menandai data yang terdapat repetisi, membuat analisis. Hasil penelitian ini menyimpulkan bahwa tidak semua gaya bahasa repetisi terdapat dalam ceramah UAH, seperti gaya bahasa epistifora. Gaya bahasa repetisi yang terdapat dalam ceramah UAH, terdiri atas (1) epizeuskis, (2) tautotes, (3) anafora, (4) simploke, (5) mesodiplosis, (6) epanalepsis, (7) anadiplosis. Selain itu, hasil penelitian ini juga menemukan terdapatnya dua gaya bahasa repetisi dalam satu data, yakni (1) anafora dan tautotes, (2) epizeuskis dan tautotes, dan (3) anafora dan mesodiplosis. Gaya bahasa repetisi yang digunakan oleh UAH bertujuan untuk menekankan poin-poin penting dari fatwa MUI sehingga dapat dengan mudah dipahami oleh pendengar. Hal itu dibuktikan dengan dominanya gaya bahasa epizeuskis dan tautotes yang tedapat dalam penelitian ini. Gaya bahasa repetisi dalam bentuk lisan akan berbeda hasil temuannya dengan kajian teks. Gaya bahasa repetisi pada ceramah bersifat spontan. Penceramah umumnya melalukan improvisasi dalam menyampaikan dakwah sehingga gaya bahasa repetisi yang dilakukan menjadi ciri khas pada dirinya. Kata kunci: gaya bahasa repetisi fatwa MUI COVID-19 ABSTRACT Key word: language style repetition, MUI fatwa, COVID-19 This study examines the style of repetition in Ustaz Adi Hidayat's preach (UAH) related to the socialization of the fatwa of the Indonesian Council of Religious Scholars (MUI) about performing worship during the COVID-19 outbreak. Data of this study were taken from the UAH's lecture which aired via Official Adi Hidayat Youtube account. Data analysis was carried out by transcribing the sermon, marking the information containing repetition and making analyzes. The results of this study conclude that not all forms of repetition styles are presented in UAH's preach, such as epistrophe. The styles of repetition contained in his preach consist of (1) epizeuxis, (2) tautotes, (3) anaphora, (4) symploce, (5) mesodiplosis, (6) epanalepsis, (7) anadiplosis. Besides, the finding also reveals the existence of two repetition styles in one data, namely (1) anaphora and tautotes, (2) epizeuxis and tautotes, and (3) anaphora and mesodiplosis. The styles of repetition used by UAH aim to emphasize the key points of the MUI fatwa so that it can be easily understood by audiences. It is proven by the dominance of the epizeuxis and tautotes style found in this study. The findings of repetition style in spoken discourse will be different from that of written discourse. The repetition style in spoken is spontaneous. Preachers generally develop their style until repetition becomes their characteristic.

This study examines the use of interrogative sentences in trials at the Banda Aceh District Court. The trial in principle is an activity to obtain and prove the information being tried. Therefore, the judge as the person in charge of examining and adjudicating cases uses question sentences to obtain information as clearly as possible. The results of this study conclude that the types of question sentences contained in the trials at the Banda Aceh District Court are, partial sentences, total sentences, rhetorical sentences, and subtle sentences. Furthermore, the question sentence function is a representative and directive function.

Cooperative Principle on Speech Acts in The TrialsThe objective of this study is to examine the cooperative principle contained in the trials at Banda Aceh District Court. The cooperative principle examined in this study consists of the maxim of quality, the maxim of quantity, the maxim of manner, and the maxim of relevance. Data for the study was drawn from nine court cases involving specific and general crimes. Data collection was carried out by recording the trials with a voice recorder. Triangulation of data was carried out by linking the cooperative principle contained in the trial with the cooperative principle theory and comparing them with the findings of other researchers. The writer concluded that the maxims of quality and quantity contained in the trial are confirmation questions. This is because the judge already knows the answer because it is in the minutes. The defendant's answers were informative and did not exceed the judge's expectations. At the same time, the application of the maxim of the manner in the trial can occur because the information provided regarding the judge's questions is answered by the speech partner clearly and regularly. This is equivalent to the maxim of relevance which requires the exchange of information to be in accordance with the topic expected by the questionnaire.AbstrakPenelitian ini bertujuan mengkaji prinsip kerja sama yang terdapat dalam persidangan di Pengadilan Negeri Banda Aceh. Prinsip kerja sama yang diteliti dalam penelitian ini terdiri atas maksim kualitas, maksim kuantitas, maksim cara, dan maksim relevansi. Data penelitian berupa sembilan perkara persidangan yang meliputi pidana khusus dan pidana umum yang disidangkan. Pengumpulan data dilakukan dengan merekam persidangan dengan alat bantu perekam suara. Triangulasi data dilakukan dengan cara mengaitkan prinsip kerja sama yang terdapat dalam persidangan dengan teori prinsip kerja sama dan membandingkan dengan hasil penelitian yang dilakukan oleh peneliti lainnya. Penulis menyimpulkan bahwa maksim kualitas dan kuantitas yang terdapat dalam persidangan merupakan pertanyaan konfirmasi sebab hakim sudah mengetahui jawaban tersebut karena terdapat dalam berita acara. Jawaban yang diberikan oleh terdakwa bersifat informatif dan tidak melebihi ekspektasi hakim. Penerapan maksim cara dalam persidangan terjadi karena informasi yang diberikan dijawab oleh mitra tutur secara jelas dan teratur. Hal itu sejajar dengan maksim relevansi yang mengharuskan pertukaran informasi haruslah sesuai dengan topik yang diharapkan oleh penanya.

This study discusses the work ethic of the Acehnese people based on hadih maja(Acehnese proverb). This research used qualitative descriptive approach. Sources of the data come from a collection of Acehnese proverbs written by Hasyim (1977) and interviews with the community regarding the use of Acehnese proverbs. The results of this study suggest that the work ethics of the people of Aceh can be categorized based on five attitudes which include (1) responsibility, (2) hard work, (3) rational, (4) honest, and (5) discipline. The form of responsibility includes doing the job completely and not giving the job to someone else. Hard work is described by not wasting time but utilizing time productively. Rational attitude is described by doing logical work and being able to do well. Honesty must be carried out by workers in order to obtain safety in and trust from others. Furthermore, discipline is illustrated by the routine of the Acehnese people who demand to work on time.

This article aims to explain the concept of governance based on local wisdom in the Hikayat Pocut Muhammad. This study uses a qualitative approach with descriptive analysis. Data analysis was carried out through a hermeneutic approach. The results of the study show that the Hikayat Pocut Muhammad tells of a system of government based on local wisdom with three main elements: (1) regional policy; (2) defense system; and (3) social system. This is realized by the presence of leadership with character through (1) the respect of the community; (2) provide conflict resolution; and (3) morally educated. The results of this study can be a model in local culture-based leadership character education.