The Qur'an instructs humans develop knowledge to thinking about how heavens earth, observe, and research the universe. The Qur'an challenges humans examine the universe down to its smallest detail. This Qur'an paradigm clearly gives birth to normative premises which can be formulated into empirical and rational theories based on general knowledge (science). The views of some people still think that science and religion stand in their respective positions, because the field of science relies on empirical data, while religion relies on doctrines that are occult. The solution to the above phenomenon is by integrating Islamic knowledge based on the Qur'an. The problem is how is the integration between science and religion in the view of the Qur'an? And what kind of integration can be between religion and science? This research is an exploratory research using a qualitative approach with research of references from journals and scientific works.The Qur'an has created this climate making knowledge a central form of Muslim consciousness, which mediates between faith and charity. The approach in integrating Islamic religious knowledge with general knowledge (science) is an integrative-interconnective approach whereby religious and scientific knowledge process of objectification where non-Muslims perceive this knowledge as appropriately, not as religious act.
Islamic economics has emerged in the 1970s, but the thought of Islamic economics has emerged at the time of the Prophet Muhammad. This Islamic economy emerged simultaneously with the revelation of the Qur'an and the lifetime of the Prophet in the 6th century to the 7th century AD. During the leadership of the Prophet Muhammad, precisely in the Medina period, the Islamic economy had been developed, although the concept was still very simple, but he was able to demonstrate the basic principles for economic management. The practice of Islamic economics at the time of the Prophet and Khulafaurrasyidin and tab'in shows the very large role of the market. Rasulullah really appreciates the price set by the market mechanism as a fair price.Keywords: History, Economics, Khulafaurrasyidin
Islamic economics has emerged in the 1970s, but the thought of Islamic economics has emerged at the time of the Prophet Muhammad. This Islamic economy emerged simultaneously with the revelation of the Qur'an and the lifetime of the Prophet in the 6th century to the 7th century AD. During the leadership of the Prophet Muhammad, precisely in the Medina period, the Islamic economy had been developed, although the concept was still very simple, but he was able to demonstrate the basic principles for economic management. The practice of Islamic economics at the time of the Prophet and Khulafaurrasyidin and tab'in shows the very large role of the market. Rasulullah really appreciates the price set by the market mechanism as a fair price.Keywords: History, Economics, Khulafaurrasyidin
Islamic economics has emerged in the 1970s, but the thought of Islamic economics has emerged at the time of the Prophet Muhammad. This Islamic economy emerged simultaneously with the revelation of the Qur'an and the lifetime of the Prophet in the 6th century to the 7th century AD. During the leadership of the Prophet Muhammad, precisely in the Medina period, the Islamic economy had been developed, although the concept was still very simple, but he was able to demonstrate the basic principles for economic management. The practice of Islamic economics at the time of the Prophet and Khulafaurrasyidin and tab'in shows the very large role of the market. Rasulullah really appreciates the price set by the market mechanism as a fair price.Keywords: History, Economics, Khulafaurrasyidin
Islamic economics has emerged in the 1970s, but the thought of Islamic economics has emerged at the time of the Prophet Muhammad. This Islamic economy emerged simultaneously with the revelation of the Qur'an and the lifetime of the Prophet in the 6th century to the 7th century AD. During the leadership of the Prophet Muhammad, precisely in the Medina period, the Islamic economy had been developed, although the concept was still very simple, but he was able to demonstrate the basic principles for economic management. The practice of Islamic economics at the time of the Prophet and Khulafaurrasyidin and tab'in shows the very large role of the market. Rasulullah really appreciates the price set by the market mechanism as a fair price.The implementation of the Islamic economic system has existed and was carried out by the Prophet Muhammad as a role model for Muslims. The birth of fiscal policy in the Islamic world is influenced by many factors, one of which is because fiscal is part of a public economic instrument. For this reason, factors such as social, cultural and political are included in it. The Prophet's challenge was very big where he was faced with an uncertain life both from internal groups and external groups. Prophet Muhammad SAW served as head of state of Medina then changed the state's economic and financial system in accordance with the provisions of the Qur'an. Fiscal policy in the early days of Islam, it appears that zakat plays a very important role in achieving the objectives of fiscal policy, namely to finance government spending and to perform regulatory functions in order to achieve certain economic goals, such as economic growth and the creation of investment and employment.Keywords: History, Economics, Khulafaurrasyidin
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