Fenomena degradasi atau penurunan kuantitas dan kualitas Kali Garang disebabkan karena perilaku manusia dalam mengelola sungai dan Daerah Aliran Sungai (DAS). Tujuan umum kegiatan ini adalah melakukan pendampingan pada masyarakat sekitar sungai untuk meningkatkan kepedulian dan kesadaran dalam mengelola sungai. Metode pengabdian: pesertanya kegiatan pengabdian kepada masyarakat adalah komunitas sungai dan kelompok sadar wisata (Pokdarwis) di Desa Lerep Kecamatan Ungaran Barat Kabupaten Semarang. Jumlah peserta kegiatan 20 orang, dilaksanakan di Balai Desa dan di rumah ketua Pokdarwis. Cara penyampaian materi dilakukan dengan transfer pengetahuan melalui diskusi; melakukan implementasi pengelolaan sungai melalui program bersih sungai, dan melakukan evaluasi kegiatan. Evaluasi kegiatan dilakukan dengan cara menyebarkan instrumen tes untuk mengukur kemampuan dalam menjawab pertanyaan. Indikator pencapaian 80% untuk penguasaan dan pemahanam peserta menguasai dan emmahami teori. Hasil kegiatan pendampingan adalah 1) masyarakat dapat memahami pentingnya mengelola sungai, sehingga kepeduliah dan kesadaran dalam melakukan kegiatan di sekitar sungai meningkat; 2) masyarakat dapat mengenal dan menerapkan teknik pengelolaan sungai untuk perlindungan dan pelestarian lingkungan sungai. Bentuk pengelolaan sungai (menanam pohon, membuat biopori, resapan air, sumur resapan, bersih sungai) dapat dikenali untuk diterapkan di Desa Lerep. Keberlanjutan kegiatan pengelolaan sungai dapat dilakukan melalui edukasi dan mempertahankan kearifan lokal masyarakat yang telah berlangsung dan dilaksanakan setiap tahun sekali dan bahkan kegiatan bersih sungai dilakukan setiap bulan. Kearifan lokal sungai yang disebut dengan iriban, menjadi salah satu kegiatan komunitas sungai untuk pengelolaan sungai di Desa Lerep.
Development is a process of change to obtain a better state. Development covers all aspects of life, and one of the areas of development is tourism, while the tourist village is one of the rural tourism destinations that still requires a lot of attention from various parties, especially to support sustainable livelihood. This research is aimed to study the spatial distribution of tourist villages, livelihood assets, and their contribution in the tourist villages. The research location was conducted in West Ungaran District, Semarang Regency. The research population is tourism village and residents in every tourism village. All tourist villages are the object of study, so it is a population study. Data analysis used is descriptive quantitative, presented in table and picture. Analysis of spatial distribution of tourist villages used nearest neighbor analysis. The result of the research shows that in Sub District of Ungaran Barat, tourism village has a spatial distribution including clustered, there are 4 (four) of tourism villages namely Lerep village, Keji village, Nyatnyono village, and Gogik village. Livelihood assets in tourist villages include natural assets, physical assets, human assets, institutional assets and financial assets. The condition of livelihood assets in each tourist village varies greatly. Natural assets are the dominant asset of livelihood, while the assets of human resources are low, so it must be improved to support the realization of sustainable livelihood of tourist villages.
Purpose The research aims to investigate the value of local wisdom, analyse local wisdom for the harmony of a multicultural society and discover forms of inheritance of local wisdom for maintaining peace. Design/methodology/approach Qualitative research was used in this research. The primary data were obtained through observation, in-depth interviews and focus group discussions. Secondary data were obtained through reports from agencies, such as Social Services and Central Bureau of Statistics, literature studies and news from the internet. The data validity technique used was source triangulation. The data were analysed with stages of data reduction, data presentation and conclusion. Findings The results showed that the local wisdom sedekah bumi, selamatan malam 1 suro, sadranan and kuda lumping contain values related to religion, cooperation, harmony, togetherness, kinship and cohesiveness; the implementation of local wisdom can strengthen social harmony; and the inheritance of local wisdom takes place sustainably from families and communities to the younger generation. Research limitations/implications The research was conducted during the peak of COVID-19 cases in Central Java, Indonesia. Therefore, the data could not be obtained maximally. Practical implications This research contributes widely not only to the village studied but also to other communities with similar conditions. Social implications The inheritance of local wisdom can help maintain peace, unify societies and offer solution to social conflicts by implementing traditions containing humanity and peaceful values. Originality/value This research offers a new insight concerning the inheritance of local wisdom that can function as a tool to achieve a peaceful society and prevent social disasters from occurring.
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