The discourse of multiculturalism provides a useful means of understanding the complexities, tensions, and dilemmas that Asian and other minority women in the U.K. grapple with in their quest for human rights. However, the adoption of multiculturalist approaches has also silenced women's voices, obscuring, for example, the role of the family in gendered violence and abuse. Focusing on the work of Southall Black Sisters, and locating this work within current debates on the intersection of government policy, cultural diversity, and feminist activism, this article examines, and critiques, the Labour government's current ''multi-faith'' agenda for its impact on Black and minority ethnic women in the U.K.KEY WORDS: Asian women, black women, domestic violence, multiculturalism, multi-faithism, religious fundamentalism, secularism, state policies, women's human rights Fem Leg Stud (2008) 16:9-36 Ó Springer 2008
This article explores the erosion of secular public culture in the UK and its implications for minority women whose bodies have become the battleground for the control of community representation. It argues that struggles for equality and secularism now overlap and have taken on a sense of urgency because it is the human rights of women that are being traded in the various social contracts that are emerging between state and the religious right minority leaderships in the UK. The increasing communalisation (involving religious and community groups mobilising solely around religious identities) of South Asian populations, in particular Muslims, reflects a form of instrumentalisation of religion by the state which has severely constrained the public space available for women to mobilise around a rights-based agenda and has also significantly narrowed the choices of women of faith.
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