The realization that European family forms are failing to converge as predicted by modernization theory has led many scholars to suspect that the broad regional differences detected by historians persist in the present and are likely to influence future developments. This article outlines some relevant hypotheses prompted by historical studies about the role of family and kinship as sources of social security and analyses the results of comparative work on contemporary Europe, paying special attention to the relative weight of cultural and structural factors. Although differences still appear to predominate over commonalities, it is not inconceivable that in certain important respects European countries might paradoxically converge, owing to the generalized decline of the welfare state, towards forms of welfare provision that are closer to the ‘familialistic’ models of southern and eastern Europe than to the ‘modern’ models of Scandinavia and north-western Europe.
This article discusses the ‘Mediterranean model’ of household formation proposed by Laslett and others in the early 1980s and argues that the notion of a Mediterranean culture area has been used in significantly different ways by family historians and social anthropologists. Drawing its materials mainly from research conducted on Italy, it examines the changing relationships through time between nuptiality and household composition, the extent and structural characteristics of servanthood, and the functions of the family as a welfare agency. It is suggested that some concepts that recent generations of Mediterraneanist anthropologists have tended to question or utterly reject (including female honour) might still prove useful to shed light on a number of perplexing features of family life in Italy and the rest of southern Europe.
P i e r P a o l o V i a z z o a n d K a t h e r i n e A . L y n c h
I N T R O D U C T I O NIn this essay, we consider family history as a common field of substantive and theoretical interest shaped by contacts among several disciplines. These disciplines obviously include social history and population studies, but also -and rather prominently -social anthropology. One major component of the growth of family history has been the increasing amount of attention that historians pay to topics such as marriage, kinship, and the family, which have long been of central significance in the anthropological investigation of social structure. On the other hand, anthropologists have become aware of the serious limitations of synchronic, present-oriented field research, and most of them now probably agree that historical analysis is essential if they are to understand social and cultural processes. This realization has gradually changed many anthropologists from reluctant consumers of historical work into active and often quite enthusiastic producers.
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