The article proposes a complex indicator - the food self-sufficiency index (IFSS). The threshold values of the indicator are established, allowing classification of food provision at the regional level. An integral indicator, the food security index (IFP), which takes into account groups of indicators in the field of production, distribution and consumption of food products, was developed as a methodological analysis tool. In order to analyze the differentiation of regions in food supply, an original methodological toolkit is proposed - a food supply matrix, which makes it possible to rank regions. Based on the conducted economic and statistical analysis of the indicators of food self-sufficiency in the regions of the Southern Federal District (SFD), it was found that the food self-sufficiency index in 2018 corresponded to the optimal level. The proposed method of economic and statistical analysis can be used when conducting socio-economic zoning of regions according to the criteria of food provision in regional markets.
The article discusses the ideological conflict between the views of the sophists, based on the fact that everything is relative, there is no objective truth and objective dialectical patterns (and the measure is all people) and taught rhetorical art of dispute and winning the case (eristic) and Socrates sharply opposed the absolute relativism of the sophists and proving the existence of objective truth. The article shows the principled position of Socrates in the Athenian court. It is noted that the relativistic views of ancient Greek sophists are reflected in the modern adversary Code of Criminal Procedure of the Russian Federation, in which the art of speaking, the ability to be stronger, more convincing than its procedural adversary is also important. The authors of the article criticize relativism of the modern adversary criminal process, which denies objective truth and believes that the criminal process with an objectively true concept of legal proceedings is a higher, more advanced type (model) of the criminal process than the competitive (win-loss) process in which the triumph of the right and justice of the strong.
The article is devoted to the research of the values of modern society in general, and Russian society in particular. It is shown that the culture of modern society is deprived of a system-forming center. In a culture of this type, human values are not taken into account. The value of freedom degenerates into individualization, and the value of equality into a normative value, into identification. In the situation of spreading the same values to different cultures, the problem of preserving the uniqueness of Russian society and culture arises. It is noted that the Russian society itself should be a value. For that, it is necessary that the values emanating from the state be in harmony with the values of society. Using the example of external signs of value features in such spheres of modern society as the state, economy, education, science, it is shown that the specificity of modern society, consisting in its "fluidity" and orientation to practice, does not allow members of our society to accept the high ideals declared by the state.
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