The article analyzes the process of rethinking the inherited content of human experience, established views on philosophy and religion as ideological phenomena, which are inherent in the creation and transmission of the integrity of the picture of the world. Such integrity is accomplished under the conditions of preservation of each work and the pursuit of philosophical thought. It is established that the secularization and eclecticism of religious consciousness against the background of globalization processes determine the transformation of the modern religious paradigm. This is expressed, on the one hand, in the need for religion to acquire adaptability to crisis phenomena and in the need for special flexibility in conditions of instability and adequate perception of external variability of socio-cultural, natural and technical systems. On the other hand, in its renewed religion seeks to appeal to stable guidelines, ideals and the strengthening of the influence of fundamentalism as a result of the belief in the need for certain traditional religious and cultural foundations. These efforts are aimed not only at preserving cultural and religious identity, but also at facilitating survival in a world that is not structured by a single expediency, ambiguous, spiritually and socially nonlinear.
Oleh SOKOLOVSKYI 1 Oksana CHAPLINSKA 2 CHRISTOLOGICAL DISCOURSE IN THE MODERN THEOLOGY OF CATHOLICISM The aim of the article is to explore the Christology models in modern Christianity that demonstrate a reaction to vital sociocultural and spiritual inquiries. This article also aims to realize the importance of Christ for humans to satisfy their needs for addressing some important issues that arise in modern social processes. The theoretical basis of this research is a paper dedicated to a philosophical and religious comprehension of evolutionary processes within the Christological doctrine in the theology of Christian churches. Some of these ideas were put forth by P. Enns, M. Erickson, T. Layne, A. McGrath, Ch. Ryrie, and H. Thyssen. Contributions of other modern scholarly work is from O. Sahan, P. Saukh, L. Fylypovych, and O. Shepetiak. The embodiment of key ideas formulated by the researchers enables us identify some basic aspects of the issue under analysis within a global context. The novelty of this research lies in a complex philosophical and religious analysis of the Christology doctrine content and its influence on modern trends of spiritual development in the context of the general civilization. An important issue lies in the comprehension of models within some Christological doctrines in the Christian thought and their current transformations in the system of methodological items that are interrelated with the personality of Jesus Christ. This understanding comprises a conceptualization of Christ as the world's Savior or historical personality and revelation of boundaries among the nature of Christ and his service. This understand is some kind of literalism in understanding of the Christ incarnation. The article identifies some modern Christological models that aspire to save their innovations within the religious worldview by means of dogmatic ideas (i.e., a constant reference to biblical texts, own theological representatives) together with some cult and institutional aspects (i.e., an intensification of rigor, ritualization, and inner fragmentation). Conclusions. The existence of real Christological views in the Christian thought testifies that theologians of all Christian denominations seek a Christological model construction to satisfy societal spiritual needs and inquiries. In today's changing world, Christian churches have antagonistic positions with respect to globalization and secularization. However, Christian churches demonstrate a modernization of their traditional beliefs and ways of practical activity in view of Christological questions. Nevertheless, the majority of theologians that belong to different Christian faiths improve the existent ideas or develop new conceptions in understanding Christ as the world's Savior or historical personality. Theologians also provide new conceptions in the revelation of boundaries among the nature of Christ and his service. Such 88 O. Sokolovskyi, O. Chaplinska an approach encourages a search of Christological doctrine for common tendencies. Through th...
Dyskurs filozoficzny i teologiczny oraz doktrynalne podejście szkół dominikańskich i franciszkańskich w kontekście interpretacji problematykimariologicznej są analizowane w tym artykule. Udowodniono, że ukształtowanie się podstaw teologicznych kultu Maryi Panny jest nierozerwalnie związane z doktryną chrystologiczną, która powstała w okresie soborów powszechnych. Dogmaty teologiczne Kościoła rzymskokatolickiego o Niepokalanym Poczęciu, o Wniebowzięciu Maryi Panny uzupełniają chrześcijański dogmat o boskości Jezusa Chrystusa, wyjaśniając istnienie w jednej osobie natury boskiej i ludzkiej oraz woli boskiej i ludzkiej. W artykule także została przeanalizowana doktryna katolicka o roli Maryi Panny w dziele zbawienia i i jej macierzyńskiego wstawiennictwa, prowadzącego do przyjęcia przez wszystkich ludzi Jezusa Zbawiciela i ukształtowania w wierzących obrazu Syna Bożego. Słowa kluczowe: mariologia, antropologia, chrystologia, teologia katolicka, istnienie, dogmaty teologiczne, tolerancja religijna. Олег Соколовський, Людмила Горохова. Ґенеза доктринального контексту маріології в католицькій теології Проаналізовано філософсько-богословський дискурс та доктринальний підхід домініканської та францисканської шкіл у розумінні та тлумаченні богородничої проблематики. Доведено, що становлення теологічних засад культу Діви Марії невід'ємне від христологічного вчення, сформованого в період Вселенських соборів. Богородничі догмати Римо-Католицької Церкви про Боговтілення, про Непорочне Зачаття, про Успіння та Небовзяття Марії Богородиці доповнюють християнську догму про боголюдськість Ісуса Христа, пояснюючи існування в одній особі божественної та людської природи та божественної і людської волі. Проаналізована католицьке вчення про роль Діви Марії у справі спасіння і її материнському заступництві, яке веде до прийняття всіма людьми Ісуса як свого Спасителя та формування у віруючих образу Божого Сина. Ключові слова: маріологія, антропологія, христологія, католицька теологія, буття, богородничі догмати, релігійна толерантність. Oleh Sokolovskyi, Lyudmyla Horokhova. The Genesis of the Doctrinal Context of Mariology in Catholic Theology The philosophical and theological discourse and doctrinal approach of the Dominican and Franciscan schools in understanding and interpreting the issues of the Virgin Mary are analyzed. It is proved that the formation of the theological foundations of the cult of the Virgin Mary is inseparable from the Christological doctrine formed during the Ecumenical Councils. The theological dogmas of the Roman Catholic Church about the Incarnation, the Immaculate Conception, the Assumption and the Assumption of the Virgin Mary complement the Christian dogma of the divinity of Jesus Christ, explaining the existence in one person of divine and human nature and divine and human will. The Catholic doctrine of the role of the Virgin Mary in the causeOleh Sokolovskyi, Lyudmyla Horokhova. Geneza doktrynalnego kontekstu mariologii w teologii katolickiej 113 of salvation and her maternal intercession is analyzed, whic...