Studies of global governance typically claim that the state has lost power to nonstate actors and that political authority is increasingly institutionalized in spheres not controlled by states. In this article, we challenge the core claims in the literature on global governance. Rather than focusing on the relative power of states and nonstate actors, we focus on the sociopolitical functions and processes of governance in their own right and seek to identify their rationality as practices of political rule. For this task, we use elements of the conception of power developed by Michel Foucault in his studies of “governmentality.” In this perspective, the role of nonstate actors in shaping and carrying out global governance‐functions is not an instance of transfer of power from the state to nonstate actors but rather an expression of a changing logic or rationality of government (defined as a type of power) by which civil society is redefined from a passive object of government to be acted upon into an entity that is both an object and a subject of government. The argument is illustrated by two case studies: the international campaign to ban landmines, and international population policy. The cases show that the self‐association and political will‐formation characteristic of civil society and nonstate actors do not stand in opposition to the political power of the state, but is a most central feature of how power, understood as government, operates in late modern society.
The debate between a moderate version of constructivist theory and rationalist theory centres primarily on the rationality of individual action. The article consists of an in-depth analysis of the `logic of appropriateness' (LoA) invoked in constructivist theory. The analysis reveals that the LoA is a structural explanation and understanding of individual action. As such, it is untenable as a theory of individual action. The implications of this structural bias are discussed in relation to three core claims of constructivist theory. Moderate constructivist theory claims, first, that norms are constitutive for actors' identities. Second, it claims that agents and structures are mutually constitutive. Third, it claims that changes in ideational structures do occur and lead to changes in political practice. I conclude that the LoA is able to account for the first of these claims, but that by virtue of being able to account for this claim, it is, at the level of a theory of individual action, inconsistent with the second, and unable to effectively account for the third.
In this article, the introduction to this Special Issue, we underline the importance of the dynamics of misrecognition for the study of world politics. We make the case for shifting the focus from ‘recognition’, where it has long been cast in social, political and, more recently, International Relations theory, to misrecognition. We do so by returning to the original theorisation of misrecognition, Hegel’s dialectic of the master and servant. Our point of departure is not only that the desire for recognition is key social dynamic, but that the failure to obtain this recognition is built into this very desire. It is a crucial factor for understanding how international actors behave, including, but not only, states.Thus understood, the desire for recognition is not simply a desire for social goods, for status or for statehood, but for more agency – more capacity to act. We explore the logic of misrecognition and show how the international system is a symbolic structure that is ordained by an unrealisable ideal of what we call ‘sovereign agency’.
To analyze how authority emerges, become institutionalized, and may be transformed, we are best served with a concept of authority that highlights its dynamic features, and that captures the multiplicity of actors involved in producing and sustaining it. Extant accounts tend to operate with a view of ‘solid’ authority, but such a concept of authority is mainly descriptive, not explanatory. A turn to the liquid features of authority is not only better suited to account for global authority, but also for those pockets of ‘solid’ authority that we can find in the global or international sphere. I develop an account of authority that draws selectively from some of Bourdieu’s core concepts and highlight the inherently relational aspect of authority. Authority, I submit, is based on actors’ search for recognition. Such a perspective is better able to account for how authority emerges and may stabilize as ‘solid,’ and also be transformed over time. I draw on examples from the World Health Organization and the UN Security Council to illustrate the argument.
In traditional power analysis, `the international' is a characteristic of the states system — an anarchic realm, qualitatively different from the domestic. To traditional norms analysis, the international is increasingly a realm of shared value allocation, akin to other political realms. Given this bifurcation in the literature, privileging power incurs the cost of not being able to study systemic change of the international, whereas privileging norms incurs the cost of not being able to study power. We argue that extant conceptualisations of the international hail from Weber via Morgenthau, for whom international politics was an ideal type applied to the realm between states. Building on Mike Williams's work, we perform a new reading of these two scholars. We find that Morgenthau's identification of the political as an ideal-typical sphere has room for social theoretical insights as found in constructivist theory. Indeed, by his own Weberian lights, Morgenthau's specific ideal type of international politics is in need of updating. We try to rise to the challenge by drawing on Michel Foucault's work in order to forge an understanding of the international as governmentality. The result is a conceptualisation of the international as a socially embedded realm of governmentality. It is a structure (defined by relations of power) that generates different and changing practices of political rule (defined as governmental rationality) and agencies (for example, polities).
scite is a Brooklyn-based organization that helps researchers better discover and understand research articles through Smart Citations–citations that display the context of the citation and describe whether the article provides supporting or contrasting evidence. scite is used by students and researchers from around the world and is funded in part by the National Science Foundation and the National Institute on Drug Abuse of the National Institutes of Health.
hi@scite.ai
10624 S. Eastern Ave., Ste. A-614
Henderson, NV 89052, USA
Copyright © 2024 scite LLC. All rights reserved.
Made with 💙 for researchers
Part of the Research Solutions Family.