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Early childhood activities in the new normal era change all habits in fulfilling children's rights which are usually done on normal days. Caring for children in the new normal era not only provides a sense of comfort and avoids children from deviant behavior, but parents are required to pay attention to children's health and safety activities so that they avoid exposure to viruses. The purpose of this study is to describe how Islam manages parents in raising children in the new normal era. The research method uses a literature study. The results showed that Islam regulates that in parenting children must involve the scope of faith, morals, worship, and muamalah. Parenting patterns are adjusted to the child's developmental stages. Caring for children in the new normal era is also carried out by providing programmed and continuous guidance as well as mentoring children at home so that children continue to get learning and children have strong characters, namely having praiseworthy behavior and having morals.

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The concentration of protein in honey is lower than polysaccharide. However, recently the honey's protein is intensively studied and it showed that protein also have several biological activities such as antibacterial activity. The purpose of this research is to isolate and characterize Tetragonula laeviceps honey protein by determining the molecular weight. Honey protein of Trigona laeviceps was isolated using ultra-filtration with the membrane's size of 30 kDa, then concentrated using tube membrane size 10 kDa. Molecular weight was analyzed by SDS PAGE. From the analysis, there was major protein band in honey produced by Tetragona laeviceps identified. The produced molecular weight of major protein bands were about 87 and 65 kDa. Determining of the molecular weight of this protein could be used to detect the originality of Tetragonula laeviceps honey from Indonesia. AbstrakIsolasi dan Karakterisasi Berat Molekul Protein Madu dari Tetragonula laeviceps. Konsentrasi protein dalam madu sangat rendah dibandingkan dengan polisakarida. Namun, belakangan waktu ini protein madu secara intensif diteliti dan menunjukkan bahwa protein madu juga memiliki beberapa aktvitas biologi yaitu aktivitas antibakteri. Tujuan dari penelitian ini adalah untuk mengisolasi dan mengkarakterisasi protein yang berasal dari madu Tetragonula laeviceps dengan menentukan berat molekul. Protein dari madu Tetragonula laeviceps diisolasi menggunakan ulltrafitrasi dengan penambahan gas N 2 (ukuran membrane 30 kDa). Berat molekul protein dianalisis dengan menggunakan SDS PAGE. Dari hasil analisis, didapatkan band major protein dalam madu Tetragona laeviceps. Berat molekul dari major protein adalah 87 dan 65 kDa. Penentuan berat molekul dapat berguna untuk mendeteksi originalitas madu Tetragonu laevices dari Indonesia.

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The COVID-19 pandemic has caused problems in learning tahfidz Al-Qur'an in Indonesia. One of the issues is how to keep the accuracy of reading the Qur'an related to lip movements and makharij letters which should be held through talaqqi (face-to-face) method but now it is conducted in virtual learning. This paper aims to analyze the innovation of tahfidz Al-Qur'an learning in Indonesia during the COVID-19 pandemic. This research uses qualitative data taken from observations and in-depth interviews. The research involves students, educators, and school principals. The data are analyzed using the triangulation technique based on a phenomenological mindset. The results show that (1) the learning of Al-Qur'an tahfidz during the pandemic is conducted online using supporting media technology that can accommodate, integrate, and unify the management of Al-Qur'an tahfidz learning; (2) Al-Qur'an tahfidz learning innovation can solve the existing problems by paying attention more to lip and tongue movements and sounds that the students produce, and; (3) Al-Qur'an tahfidz learning innovation has positive implications for the student's knowledge and skill competencies with satisfactory results. Their good outcomes may also be much better with the improvement of their attitudes in learning. This research suggests further research by developing a virtual tahfidz learning method to provide other alternatives to the tahfidz learning method during the COVID-19 pandemic.

AbstracAkikah is a form of parental love and the provision of the first education for children. The marriage practiced by the Jahiliyah in ancient times was replaced by the Prophet with the practices of Islamic marriage andcontained educational value in it. This study focused on the akikah traditionscontained in the book of hadith mu'tabar. This research is a qualitativeresearch in the form of a research library that collects data from relevantbooks. The purpose of this study is to find out the akikah rituals contained inthe hadith of marriage, and to know the value of Islamic education containedin it.This research shows that the akikah hadith narrated by Abi Buraidah,Ali, Samurah, and 'Aisyah contain several rituals, including: cutting a child'shair, smearing his hair with za'faran oil, alms as heavy as hair that has beencut, named, tahnik, and akikah. From this practice, akikah contains values ofIslamic education, including: faith education, moral education, healtheducation, social education, psychology education, and beauty education.Key Word: Islamic Education, Hadits AkikahAbstrakAkikah merupakan bentuk kasih sayang orang tua dan pemberianpendidikan pertama bagi anak. Akikah yang dipraktekkan orang Jahiliyahpada zaman dahulu diganti oleh Rasulullah dengan praktik-praktik akikahislami dan mengandung nilai pendidikan di dalamnya. Penelitian inidifokuskan pada hadis-hadis akikah yang terdapat dalam kitab hadismu’tabar. Penelitian ini merupakan penelitian kualitatif berupalibraryresearchyang mengumpulkan data-data dari buku-buku yang relevan.Tujuan penelitian ini untuk mengetahui ritual-ritual akikah yang terdapatdalam hadis akikah, serta untuk mengetahui nilai pendidikan Islam yangterdapat di dalamnya. Penelitian ini menunjukkan bahwa hadis akikah yang diriwayatkan oleh Abi Buraidah, Ali, Samurah, dan ‘Aisyah mengandung beberapa ritual, di antaranya: memotong rambut anak, melumuri rambutnyadengan minyak za’faran, sedekah seberat rambut yang telah dipotong, diberinama, tahnik, dan akikah. Dari praktik tersebut, akikah mengandung nilai-nilai pendidikan Islam, di antaranya: pendidikan keimanan, pendidikan akhlak, pendidikan kesehatan, pendidikan sosial, pendidikan psikologi, dan pendidikan keindahan.Kata Kunci: Pendidikan Islam, Hadis Akikah.

Penelitian ini bertujuan untuk mengembangkan dan menguji sebuah model konseptual mengenai tingkat penerimaan dalam menggunakan cashless payment systems -dompet digital di Kota Surabaya. Metode penelitian yang digunakan adalah metode kuantitatif. Populasi dalam penelitian ini adalah pengguna dompet digital di Kota Surabaya. Jumlah sampel yang digunakan adalah sebanyak 100 responden dengan menggunakan metode purposive sampling. Metode pengujian data yang digunakan yaitu uji validitas dan reliabilitas. Perhitungan data menggunakan software Smart PLS 3. Temuan dalam penelitian ini menunjukkan bahwa kepercayaan dan persepsi risiko tidak mempengaruhi minat pengguna dalam menggunakan dompet digital. Selain itu, hasil penelitian ini konsisten mendukung beberapa penelitian terdahulu terkait dengan TAM di mana persepsi kegunaan dan persepsi kemudahan penggunaan berperan baik secara langsung maupun tidak langsung terhadap minat penggunaan dompet digital. Persepsi kegunaan menjadi variabel yang berpengaruh dominan terhadap minat penggunaan dompet digital pada pengguna di Kota Surabaya.